On the Isle of Bute were both political prisoners and also what the Poles called ''pathological cases''. These were drunks, homosexuals and others of whom Sikorski and his associates disapproved. There were also a number of Jews. A second camp was established at the village of Tighnabruich on the Scottish mainland.
One of the things which soon became apparent was that Jews were particularly likely to fall foul of General Sikorski's Government in Exile and end up in the two camps in Scotland. One of the most famous prisoners on the Isle of Bute was the writer, journalist and biographer of Stalin; Isaac Deutscher. Although born in Poland, Deutscher, a Jew, had emigrated to Britain where he made a life for himself before the outbreak of war in 1939. In 1940, following Dunkirk and the Fall of France, he travelled to Scotland to volunteer for the Polish army which was now based there. No sooner had he joined up, than Deutscher found himself interned at the camp at Rothesay. Being both a Jew and also a communist, he was regarded as a dangerous subversive by senior figures in General Sikorski's administration.
Rumours began to circulate among MPs in London that something unsavoury was going on in Scotland. Names began to emerge of Polish citizens being held for no apparent reason in secret installations. In all cases, the men being detained seemed to be Jews. On February 19 1941, for example, Samuel Silverman, MP for Nelson and Colne, raised the question in the House of Commons of two Jewish brothers called Benjamin and Jack Ajzenberg. These men had been picked up by Polish soldiers in London and taken to a camp in Scotland. The following year, Adam McKinley, MP for Dumbartonshire in Scotland, asked in the House what was happening on the Isle of Bute. The government, which had no wish to upset a valuable ally, refused to provide any information. Under the terms of the Allied Forces Act, the British had in any case no legal right to interfere in what was happening at camps and army bases being operated by the Polish Government in Exile.
Other camps were opened at Kingledoors and later Auchterarder. These were forbidding places; surrounded by barbed wire and with watchtowers. At Kingledoors, a Jewish prisoner called Edward Jakubowsky was shot dead by a guard for insolence. The British police were not informed of this and no action was taken.
One of the things which is seldom realised is the extent to which the Polish army based in Britain was largely made up of men who had previously served in the Wermacht. Whenever Poles who had been serving with the German army were captured by the British, they were handed over to the Polish authorities in London, who promptly enlisted them in their own forces. This meant that by 1945, over half the men in the Polish army had previously served with the Germans. There was already a tradition of antisemitism in the Polish armed forces and the addition of so many men who had been in the Nazi forces did nothing to reduce this antisemitism. Attention was drawn to this situation on April 16 1944, when the MP for Doncaster, Evelyn Walkden, asked if members of the House of Commons were aware that ''the Polish Army Command made it a condition that the Entertainments National Service Association should not send a single concert party to the Polish army which included a Jewish artist, and that they insist upon that condition? Has that condition been repudiated or annulled?''
That the Polish Government in Exile had got into the habit of sending their Jewish citizens to the camps in Scotland was shown shortly after the end of the war in Europe. By this time, more camps had been opened; including one at Inverkeithing, only eight miles from Edinburgh. This only came to light via an announcement by Moscow radio on June 14 1945: ''The Polish Fascist concentration camp system...was preserved when the Poles fled from Poland. They found a cosy shelter at Inverkeithing, where in the midst of British rules and customs, and surrounded by barbed wire, lies a patch of Fascist Poland. Patriots refusing to serve under the clique headed by Arecisewski, also democratically minded Poles and members of the Polish Workers Party are being ruthlessly treated or killed when attempting to escape.''
It transpired that a Jewish academic called Dr Jan Jagodzinski had been arrested in London and taken by Polish military police to Scotland, where he was being held in the camp at Inverkeithing. Jagodzinski was not only a Jew, but also a communist. The Polish Government in Exile had realised by this time that the communists were in control in Warsaw and that they themselves were likely to be remaining in exile for the foreseeable future. They accordingly tried to detain Poles in Britain who showed any inclination to return to their own country.
The cat was now out of the bag, because on the same day that Moscow told the world of the existence of the camp near Edinburgh, Robert McIntyre, the MP for the Scottish constituency of Motherwell, stood up in the Commons and asked the following question:
''Will the government make provision for the inspection, at any time, by representatives of the various districts of Scotland of any penal settlements, concentration camps, detention barracks, prisons, etc. within their area, whether these institutions are under the control of the British, American, French or Polish governments or any other authority; and for the issuing of a public report by those representatives?''
Hearing mention being made in Parliament of concentration camps in Scotland caused the press to take notice and various reporters were eventually allowed to visit Inverkeithing. This was something of a disaster for the Polish authorities, because the first prisoner to whom the journalists spoke turned out to be yet another Jew, by the name of Josef Dobosiewicz. This 23-year-old had been a soldier in the Canadian army. He alleged that prisoners were chained up in cells; a statement which the commandant of the camp admitted. It also emerged that two weeks earlier, a prisoner at the camp had been shot dead. Under the Allied Forces Act, the local police had no authority to investigate the death.
It is not known when the camps in Scotland closed down. A year after the end of the war, Jews were still being held there. On April 16, 1946, William Gallacher, the MP for Fife West, rose in the Commons to ask the Secretary of State for War:
''If he is aware that two Polish Jewish soldiers, David Glicenstein and Shimon Getreuthendler, have been sentenced by Polish court martial to terms of imprisonment; if he will enquire into these cases which represent victimisation of two Jewish soldiers who were among those who left the Polish army owing to antisemitic conditions in 1944; if he is aware that they were charged with being absent from their units at a time after the amnesty had been issued on 25 June 1945; and if he will cause the sentences to be rescinded so that these Polish Jewish soldiers can return to their own country as they wish to do.''
It is hard, over 70 years later, to say just what was going on in Scotland during the Second World War. General Sikorski was quite open about his intention to set up concentration camps in this country and there is no doubt that he did so in Scotland. It is also an undeniable fact that every person mentioned either in Parliament or newspaper reports who was held in such places happened to be Jewish. Nor is it disputed that deaths took place in the camps and that conditions were pretty grim.
In fairness to the Poles, they claimed that these places were similar to British military prisons and that they were an unfortunate necessity in wartime. Ultimately, the only safe verdict to deliver on some of the more extreme stories emerging from those times is the old Scottish one of ''Not Proven''. Enormous suspicion attaches itself to the actions of the Polish army in Britain when it came to the detention of their fellow countrymen, but it is not possible to say with any degree of certainty that all the sites at which we have looked were really concentration camps, in the sense that the expression is commonly used. We will perhaps have to wait for more evidence to emerge, before we can say for sure what was going on at such places as Inverkeithing and Shinafoot.
British Concentration Camps, A Brief History, 1900-75, by Simon Webb (Pen & Sword, £16.58) is available on Amazon
