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The Jewish Chronicle

Why Alderman is wrong about the Naqba

Wounds won’t heal if we seek to dismiss the Arab suffering of 1948

August 13, 2009 13:51

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Anonymous,

Anonymous

1 min read

For nearly 2,000 years, Jews have commemorated the catastrophe of the destruction of the Temple with a day of fasting, Tisha B’Av. It is ironic, therefore, that the very next day, this year, Geoffrey Alderman should criticise the use of the term naqba — Arabic for “catastrophe” — by Israeli Arabs and Palestinians in reference to the events of 1948.

How else should one describe the flight of 700,000 people from their homes, land and possessions, whether induced by fear, guilt, Israeli state policy, the cynical encouragement of the Arab States which declared war on Israel, or any combination of these factors? Jews, of all people, exiled and dispossessed for countless generations, might be expected to have an understanding of the sense of loss such a mass-migration engendered.

At least Mr Alderman does not extend his callous dismissal of the sensibilities of the Palestinian citizens of Israel to endorsing the campaign of strident right-wingers to criminalise commemoration of the Naqba. But he errs significantly in claiming that Israeli Arabs “can take full advantage of the educational and economic opportunities the Jewish state provides”.

True, Israel’s 20 per cent Arab minority have much greater access to democratic and legal rights, and higher material standards of life than most of their brethren in an Arab world dominated by totalitarian and corrupt regimes. That, however, is not the comparison they draw, and nor should we. The more relevant comparison is with their Jewish fellow citizens, and here the reality is much less acceptable.