What made the show so groundbreaking was its insistence on inclusiveness and tolerance
December 19, 2025 16:36
It was the day after the latest outrage, no need to name it, and I was scrolling through my social media hoping for something to take my mind off things and then I saw this: a menorah, but one purposed to fit on a model of the Star Ship “Enterprise”. Is this kosher? I asked myself, but I am no expert. However, it did cheer me up.
Now, there are, amazingly, still people who will need an explanation as to what the Star Ship “Enterprise” is, and what it represents, despite its central place in one of the most abiding products of popular culture over the last 60 years.
It appears (I sit down wearily to explain) in a television show first aired in 1966, called Star Trek. It is set a couple of centuries in the future, and it is set in outer space. A science fiction show, then; but not an ordinary one. Over the course of a weekly 50-minute-long episode, a moral or ethical dilemma would assert itself and then be tidily, or sometimes untidily, resolved. What made the show groundbreaking was its insistence on diversity and tolerance, an insistence borne out not only in the plotlines but in the very casting of the actors involved. You had, at the helm, the navigator Sulu, played by George Takei; Takei and Sulu are and were Japanese; Takei’s parents were interned, as enemy aliens, in a camp in the USA during the Second World War; this despite their being US citizens. (Takei has since come out as gay; but we didn’t know this at the time.)
Next to him was his co-navigator, Ensign Chekov, who was Russian. This was also a big deal in the mid-Sixties, because of the Cold War. Chekov, played by Walter Koenig, had a comedy Russian accent and an even more comedy wig because they wanted someone who looked like a Beatle, or at least a Monkee.
Then you had the Chief Engineer, Montgomery Scott, played by James Doohan, who although Canadian put his back into a Scottish accent, because everyone knows the best engineers are Scots; Doohan, incidentally, had half of one of his fingers blown off during D-Day but he managed to hide this injury for the cameras.
And there was Uhura, the calm and competent communications officer; and the first thing you’d have noticed about her was that she was black. Unless the first thing you noticed about her was that she was a woman. Now, in 1966, the idea of having a woman on the bridge of a ship of the line (and the hierarchy and grammar of the show was very naval) was mind-blowing enough; having her as a Person of Colour even more so. The show’s founder, Gene Rodenberry, who knew exactly what he was doing, made sure that her seat on the bridge was directly behind, and in line with, the Captain’s; and the reason Rodenberry placed her there was because he wanted to make sure that when the show was syndicated in the South, network executives wouldn’t have been able to crop her out. And believe me, they would have if they could have.
But as for the two main characters … here is where this publication pricks up its ears. They are the Enterprise’s captain, James T. Kirk (played by William Shatner) and his second-in-command, Science officer Spock (no first name given; it’s apparently unpronounceable by humans; played by Leonard Nimoy). Now Kirk looks and acts like an all-American hero, gung-ho, legendarily randy, and as cunning as Odysseus. Spock, though, is an alien from the planet Vulcan: emotionless, a walking computer and brainier than one, supremely rational but with pointy ears. It’s on the relationship between Kirk and Spock that the show pivots. (There’s also a loveable but mildly racist doctor but I don’t have the space, so to speak.)
Now the thing is that the actors playing Kirk and Spock were, and in Shatner’s case still is, Jewish. This is, I think, significant. On the famously inclusive Enterprise there are no explicitly Jewish characters: except that its two stars were. Nemoy, though, managed to sneak a bit of synagogue choreography onto the bridge of the Enterprise. His Vulcan salute, he later revealed, was borrowed from the priestly blessing of the Kohanim. Judaism thus reached the final frontier.
At the time, the Jew in American popular culture was a kind of nebbish: the neurotic Woody Allen type, the kind of person who couldn’t read on public transport because it made him feel queasy.
But here were very different Jewish archetypes: the dedicated scholar (who actually, in several episodes, could be relied upon to lose his marbles, because that was more fun for storytelling purposes); and the epitome of derring-do, the man who would get stuck into the action whatever the personal risk, and while at it get the woman, and win the day.
So, before the series leaves Netflix on January 8, take some time out to visit, or revisit, this most excellent of programmes, and find, if you can, an Enterprise-shaped menorah.
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