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Modern Batmitzvahs: How girls are changing shul traditions

With women's participation in Orthodox services at the centre of controversy, the batmitzvah service is increasingly a matter of debate within families and communities

December 1, 2016 13:08
B'not Chayil girls at Finchley Synagogue in 1989

ByLauren Libbert, Lauren Libbert

4 min read

When Laura and Alex Gordon recall their daughter Estie's batmitzvah, they kvell with enormous pride. As well as giving a d'var Torah in shul on Shabbat, the previous week, Estie leyned the entire megillah Ruth at home in front of family and friends.

"In our community it's common practice for the batmitzvah girl to stand on the pulpit at the front of the shul after the Torah has been read and to address the 250 or so members of the community," says Laura. 'That in itself is an intense, beautiful experience but Estie had gone to a Jewish school and we knew she had the capability to do more. Boys have barmitzvahs where they engage in a process of long term studying and we wanted Estie to connect to her Judaism in a similarly meaningful way, on her own terms, and to have a comparable experience."

With women's participation in Orthodox services at the centre of controversy, the batmitzvah service is increasingly a matter of debate within families and communities. The Chief Rabbi talked about "introducing opportunities for meaningful batmitzvah celebrations" in his statement on Partnership Minyanim last week, and in most shuls the days of group ceremonies for batches of identical B'not Chayil are well and truly over. What has taken their place?

Estie Gordon's rabbi at Brondesbury Park Synagogue in north-west London,