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Israel Inside Out

Opinion

For the Sake of Zion.... I will not be Silent

October 5, 2011 21:49
4 min read

This time of year from just before Rosh HaShana to Yom Kippur has a very special atmosphere here in Israel. Every conversation and every visit to a shop includes some variation of Happy New Year greetings. The shops are full of Chag essentials (and non essentials) and there is a general feeling of a national slow down caused by the broken weeks. The closest thing is the familiar December feeling in the UK except that here it happens in the early part of autumn and not in depths of winter. Of course here we all feel part of it; rather than being observers as we all do elsewhere in the world.

Of recent years it has become very trendy to undertake an overnight selichot tour. This is not at all limited to selichot regulars but has become a cross society experience. It involves visiting some of the alleyways of old neighbourhoods in Jerusalem, the Jewish Quarter and of course the Kotel. You can undertake the tour with a Jerusalemite friend, in a school group, with a professional tour guide and even experience re-enactments of various pivotal moments and inspirational leaders as you wander around Jerusalem in the dead of night. The residents hate it and the all night cafes love it.

So in this special and rarefied experience it was all the more shocking to wake up this week and discover that a mosque had been burned down in an apparent (price-tag) retaliation attack. Given the graffiti that was apparently found; it seems that we can rule out force majeure as the cause leaving only one of two options that it was indeed an attack or the other (less likely) that this was designed to frame the radical settler movement.

However, in both cases we are left with several uncomfortable questions: Who could bring themselves to burn down a place of worship in the state of Israel? How have we got to the situation where we can believe that (so called) religious people (who should know that everybody is created in the image of G-d) could do such a violent destructive and harmful act? Where did we go wrong that dissent is no longer just about talking or peacefully living in tents and marching but about extreme blasphemous violence.

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