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David Abulafia: the historian who reshaped our understanding of the sea and civilisation

His Jewish faith and identity came through in a quintessentially British way. He helped secure a permanent home for Cambridge’s Reform Jewish community and guided those seeking to join the faith

February 2, 2026 17:54
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David Abulafia, 1949-2026 (Image: Wikipedia)
3 min read

Only three days before Anna, his beloved wife, brought me the news of his death, Professor David Abulafia wrote to me with his unfailing kindness: “How are you and how are things going? Kemi has really been doing well. Very pleased!”

His generosity of spirit enriched legions of Cambridge historians and was always on show at the college where he spent over five decades as a fellow, Gonville and Caius. One of his many protégés, now at Harvard, put it best: “At any meeting, supervision, or dinner he has spoken to me as if I were his peer, even when we disagreed on something. These are all rare qualities to find in a historian who has reached the very top of their field.”

One could never meet David and fail to be in awe. His unassuming manner belied an encyclopaedic command of history – Mediterranean, maritime and Jewish alike. Our lunches at the Athenaeum often ran into early evening: I the curious student, he the generous sage. He could recite prayers in Ladino; narrate, with feeling and precision, the rise and fall of the Jews of Salonika; and persuade this author that Maimonides died a Spanish Jew in Egypt rather than a Jewish Egyptian.

David was pleased his long overdue CBE in 2023 was explicitly for "services to scholarship”. Few historians can plausibly claim to have changed the map of history; David did so by changing how we look at the sea. His work showed that it was the sea which was the principal medium through which human relationships are made, tested and contested. Trade, migration, conquest, faith, language and law moved across water long before they were fixed on land.

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