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Geoffrey Alderman

ByGeoffrey Alderman, Geoffrey Alderman

Opinion

Cooking up a religious storm

May 28, 2015 12:01
2 min read

Asher was the eighth son of Jacob and the progenitor of one of the 12 tribes of Israel. Some 22 years ago Colin McArthur and his wife, Karen, in setting up a bakery in Newtownabbey, outside Belfast, decided to name it after this biblical personage. As heads of a devout Presbyterian family they knew their Bible, and it seemed to them fitting that the shop should carry Asher's name, because in the sedra "Vayyechi" of Bereshit [49: 20] we read that Asher's father, Jacob, blessed him in the following terms: "Asher's food will be rich; he will provide delicacies fit for a king."

Last week Ashers Baking Company was fined £500, plus costs, after district judge Isobel Brownlie ruled it had discriminated against Gareth Lee, a gay rights activist who had placed an order for a cake to be presented at a municipal celebration of what was termed an "International Day against Homophobia and Transphobia". As practising Christians, the Ashers objected to baking a cake which carried the slogan "Support Gay Marriage".

No matter how learned in the law are those lawyers who have tried to insist that Brownlie's ruling had nothing to do with religious discrimination against the Asher family, because the judge had determined that the company was merely a business (and could not, therefore, claim the protection the law affords to religious institutions), the verdict in this case has all the hallmarks of religious persecution. That is why British Jews need to pay attention to what has happened.

"Gay marriage" is illegal in Northern Ireland, but was legalised in England and Wales, on the personal initiative of the Prime Minister, in 2013. The Marriage (Same Sex Couples) Act was the culmination of a long campaign by homosexuals to achieve a parity of esteem - at least in legal terms - with heterosexuals; it necessarily involved an assault on religious beliefs and religious rights. Amongst the concessions with which gay rights activists had to live in order to get the legislation onto the statute book were a raft of clauses protecting religious organisations and individual ministers of religion if they declined to perform same-sex "weddings" or to permit their premises to be used for this purpose. But the legislation does not protect the wider freedom of religious conscience. And - clearly - the gay lobby has decided to use any opportunity to chip away at this freedom and thus advance its own agenda.