“Russia has so many proud Jews that just haven’t come out of the closet yet,” he told the JC. “Therefore, we have to adapt to the times we live in.”
He recounted how, when he first started sharing short social media posts about Shabbat and Jewish holidays, people with Jewish family names started reaching out.
“After following me for some time they are ready to make a move and to check on the synagogue and meet the rabbi.”
This summer’s World Cup, which took place in Russia, presented another opportunity.
“When I learned that Rostov was about to host some of the FIFA football games, I spotted an opportunity to put Rostov on the world’s Jewish map once again,” he said, recounting how thousands of Brazilians and Mexicans were expected in the city. He was sure at least a few of them would be Jews looking for kosher food and a place for Shabbat dinner.
Rabbi Danzinger rushed to the Rostov Arena stadium just before Shabbat time and recorded a video, inviting all the fans to visit his synagogue a 20-minute walk away. Shared on YouTube, Facebook and Twitter, it went viral, receiving nearly half-a-million views and making Rabbi Danzinger a social media star overnight.
For him, it was not all about the clicks: over 100 football fans attended Rostov synagogue that Shabbat, enlivening the local community. Some later told him it was the most inspiring Shabbat service of their life.
There is, however, another important motivation for Rabbi Danzinger’s social media presence. Authorities in Russia have deported around a dozen foreign-born rabbis over the past decade — a great concern to any spiritual leader working in the country.
“As rabbis, the more transparent we are the better,” he said. “We are here to help people spiritually, to revive the Jewish life in Russia. Sometimes it’s hard for someone to imagine why people from the States or Israel move to be a rabbi in Russia.”
But he is not the only Jewish social media star on the Russian scene.
He has strong competition from the town Voronezh, 500 kilometres north of Rostov, where St Petersburg-born Avigdor Nosikov competes with some remarkably mainstream rivals for followers.
“When I am organising a Kabbalat Shabbat event, my competitors aren’t Chabad or Hillel — but dance clubs, cinemas or other entertainment institutions,” he revealed. “Therefore, my marketing should not fall short of theirs.”
Rabbi Nosikov’s voronezhrabbi account on Instagram is definitely niche, showing him on the beach, on bicycles and in selfies with soldiers.
“There are plenty of Instagram accounts spreading the word of Torah or Chasidic wisdom. My goal is completely different. I want to show that the life of the observant Jew is fun, colourful and joyful — not despite, but thanks to the Jewish faith.
“I don’t mind publishing my photo on the beach wearing shorts, because this is a part of our life. People are not interested to read about how Rambam’s philosophy contradicts Aristotle’s; they look at me and ask themselves: would I like to be like him, or not?”
Rabbi Nosikov’s account is controversial for some, even within his own community, but he is confident it is the right approach.
“I don’t have to ask for a permission from anyone to manage my Instagram page since I answer only to our God, and I don’t have to satisfy everyone.
“I am sure Moses would have used Instagram as well if he could influence Israelites this way.”
His Instagram account maintains a dialogue with non-Jewish audiences, too.
“The more people know about Jewish faith, the more convenient it will be for Russian Jews to observe.
“It is perfectly OK for a New York Jew to come to an office wearing a kippah or to refuse unkosher food at the party. In Russia, people are not aware of all this.
“The more Russians know about different aspect of Jewish life, it will be more convenient for Russian Jews to live a Jewish traditional life.”
