Dave Rich has worked for the Community Security Trust since the 1990s, when the principal threat to British Jews still came – quaintly, it now seems – from a hapless rump of far-right would-be rabble-rousers, and the present apocalyptic flood of what one may call “righteous antisemitism” was a cloud no bigger than a man’s hand. Few have been better placed to see it coming, to track its patterns, or to offer conceptual and practical remedies more viable than “build an ark”, which has lately felt like the solitary option.
Dr Rich also has, self-evidently, an academic background. His new book is published under the aegis of the recently established and much needed London Centre for the Study of Contemporary Antisemitism. Academia has been the nursery and the engine of antizionist Jew hate in the West. One pictures the LCSCA as a kind of Alamo or Fort Zinderneuf, an encircled outpost one hopes will not suffer a similar fate before the relief column arrives.
Rich has two qualities that offer some encouragement. One is that, while far from being a Pollyanna, nor is he a pessimist. You might argue it is his job not to be. But you could equally point out that talking up the menace to Jews – not that one needs to, in light of both evidence and experience – would be an effective way of shaking the CST collection tin. So his measured reading of the situation, and his refusal to offer a counsel of despair, does him credit. The other is that he does not write like a stereotypical academic. He has the knack, common to the best analysts and exponents of ideas, of keeping things as simple as possible while making them as complex as necessary.
The conclusion I arrive upon is that From Be’eri To Bondi, a collection of essays and talks rather than a unified volume, is the most lucid and coherent summary of the present state of Judeophobia you will read. The question, though, is: will anyone else read it? Rich addresses the sense that we are very much on our own. Where any other minority facing down a tsunami of prejudice would correctly expect to find allies – that is, within what we still call, for want of a less ironic term, the liberal left – Jews will find, for the most part, enemies, enablers, apologists, gaslighters, supercilious both-siders, and anything-for-a-quiet-life bystanders training a studied gaze in every direction but ours.
Measured: Dave Rich[Missing Credit]
Meanwhile, across the spectrum, we find fairweather friends who will defend us as long as they see political capital in doing so, while overlooking their own cohort’s (to put it kindly) lapses; and agitators such as Tommy Robinson, who Rich notes, “is not just a far-right extremist but is also antisemitic, and can never be an ally in this fight”.Those Jews who have found that convicted conman in any way plausible would do well to read of how he is just as preoccupied with his own fantasies about the right and wrong kind of Jew as any of the antizionists to whom he presents a mirror image.
Rich reminds us that obsessing over the Jewish nation, and the diaspora Jews who decline to denounce its very existence, is a political pathology, not a popular one. “In Britain most people don’t care either way about Jews or Israel, don’t pay attention to the news, and don’t give any of this much thought at all.” This, while likely true, is a mixed blessing. It might (let’s hope) inhibit the universal transmission of that pathogen. But it also means most people, while they grasp the basic character of racism in general, are not primed to recognise the peculiar and protean hydra of antisemitism in particular, let alone minded to grapple with it. The best prospect lies in their instinctive dislike of bullying. The righteous antisemites see themselves as punching up at a privileged class that – serving the scapegoat role forced upon Jews throughout history – represents to them everything the demonology of the day tells them to despise and destroy (colonisers! oppressors! supremacists!). Non-activists, conversely, tend to know sheer nastiness when they see and smell it, even if they don’t necessarily understand the background.
I could have filled this review with quotes from the book, and was sorely tempted to do so: “Medieval antisemitism is like a fossilised footprint in the bedrock of our civilisation, where water pools in the same way every time it rains.” “There is a naive belief that, if people are taught what is, or isn’t, antisemitic, then they will stop saying and doing antisemitic things… Antisemitism appeals to people because it is politically useful and emotionally satisfying.” “Understanding why people protest over Gaza is easy; explaining the discrepancy between that and the absence of protest elsewhere is the problem.” “Zionists and antizionists are guided by a different moral principle: most Jews want to no longer be victims, in a world where innocent victimhood is exalted as the highest moral status.” “Today, Israel has a powerful army and air force and is willing to use them to defend the lives of its citizens… This is not the customary way things have worked in history when it comes to Jews and killing. It is the wrong way round, an affront to tradition.” “[A]ntisemitism is treated as a natural disaster, a tragedy of course, but something inexplicable and unfathomable; whereas other forms of racist violence are much more readily ascribed to incitement by specific activists and agitators, and the familiar dynamics by which extreme rhetoric leads to violent action.” “You don’t need a sledgehammer for peaceful protest.”
This book’s readers will overwhelmingly be those who already agree with it, and who may find a certain bleak satisfaction in Rich’s aptitude for lining up nails and striking them squarely on the head. But like the rest of us who continue, in our small ways, to strike our own heads squarely on the brick wall of righteous antisemitism, Rich has doubtless written it in the hope that it might reach a few eyes and minds outside our circle. As he notes, while we may have potential allies among the otherwise indifferent “normal people” (ah, there, Ms Rooney!), “they won’t lead this fight. That job falls on all of us.”
From Be’eri to Bondi: Global Antisemitism after October 7, by Dave Rich, is published by Routledge
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