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 <title>Shul Crawl</title>
 <link>http://www.thejc.com/campus/shul-crawl</link>
 <description>The taxonomy view with a depth of 0.</description>
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<item>
 <title>Shul Crawl: Lubavitch World Headquarters, New York</title>
 <link>http://www.thejc.com/campus/shul-crawl/62333/shul-crawl-lubavitch-world-headquarters-new-york</link>
 <description>&lt;p&gt;The USA may be a bit beyond our remit of &quot;every synagogue in the UK&quot; but we thought we&#039;d go and see what all the fuss was about. &lt;/p&gt;
&lt;p&gt;We visited the Lubavitch (Chabad) Headquarters, situated at 770 Eastern Parkway, in a borough of New York City. &lt;/p&gt;
&lt;p&gt;Since the death of its leader/&#039;Rebbe&#039; in 1994, Chabad has been sharply divided. On the one side are the &quot;Messianists&quot;, who believe that the late Chabad Rebbe Schneerson is, in some respect, the Messiah. &lt;/p&gt;
&lt;p&gt;They can be identified as the ones wearing bright yellow pins and sporting kippot with the slogan &quot;long live our leader, teacher, rabbi, king messiah for ever&quot;. &lt;/p&gt;
&lt;p&gt;In the synagogue they stand packed into the corners closest to where the late Schneerson sat. Their theology roughly states that when the Rebbe returns, the Temple will be rebuilt in NYC, and then be transported straight to the Old City in Jerusalem. &lt;/p&gt;
&lt;p&gt;On the other side are the more conservative Chabadniks, who choose not to proclaim the Rebbe as the messiah. They make up most of the attendees, with traditional black hats and adorned in their long black coats. The central synagogue is covered with messianic slogans, and large posters continue to hang from the wall proclaiming the long deceased Rebbe as Messiah – despite numerous legal battles. &lt;/p&gt;
&lt;p&gt;The posters cover much of the architecture, but the walls are still lined with oak bookshelves. At the front of the synagogue is the foundation stone set by the previous Rebbe, Yosef Yitzhak, which some Lubavitchers will kiss before they enter on Friday night. &lt;/p&gt;
&lt;p&gt;The majority of those present on the night were members of Chabad on Campus, an outreach movement aimed specifically at Jewish students on campuses throughout the world. The atmosphere was electric. &lt;/p&gt;
&lt;p&gt;One thousand students were packed into the synagogue and despite a large Texan Rabbi with a voice like an organ leading the service it was impossible to keep track of what was going on. Upon reaching &quot;lecha dodi&quot; the room exploded, singing, dancing and clapping pulled everybody in. &lt;/p&gt;
&lt;p&gt;By the fourth verse people were hurling themselves off of tables into the throng, with numerous Rabbis crowd-surfing across the room. The community is utterly unique: nowhere else can one find so much politics, so much passion and so much informality in a synagogue service. This isn&#039;t a quiet, dignified synagogue where the Chazzan wears a silly hat and the bridge club meets on Tuesdays. The Chabad movement has changed the face of Judaism, and this is its epicentre. &lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <category domain="http://www.thejc.com/news/topics/lubavitch">Lubavitch</category>
 <category domain="http://www.thejc.com/news/topics/new-york">New York</category>
 <nid>62333</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image />
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>The USA may be a bit beyond our remit of &quot;every synagogue in the UK&quot; but we thought we&#039;d go and see what all the fuss was about. 
We visited the Lubavitch (Chabad) Headquarters, situated at 770 Eastern Parkway, in a borough of New York City. 
Since the death of its leader/&#039;Rebbe&#039; in 1994, Chabad has been sharply divided. On the one side are the &quot;Messianists&quot;, who believe that the late Chabad Rebbe Schneerson is, in some respect, the Messiah. 
They can be identified as the ones wearing bright yellow pins and sporting kippot with the slogan &quot;long live our leader, teacher, rabbi, king messiah for ever&quot;. 
In the synagogue they stand packed into the corners closest to where the late Schneerson sat. Their theology roughly states that when the Rebbe returns, the Temple will be rebuilt in NYC, and then be transported straight to the Old City in Jerusalem. 
On the other side are the more conservative Chabadniks, who choose not to proclaim the Rebbe as the messiah. They make up most of the attendees, with traditional black hats and adorned in their long black coats. The central synagogue is covered with messianic slogans, and large posters continue to hang from the wall proclaiming the long deceased Rebbe as Messiah – despite numerous legal battles. 
The posters cover much of the architecture, but the walls are still lined with oak bookshelves. At the front of the synagogue is the foundation stone set by the previous Rebbe, Yosef Yitzhak, which some Lubavitchers will kiss before they enter on Friday night. 
The majority of those present on the night were members of Chabad on Campus, an outreach movement aimed specifically at Jewish students on campuses throughout the world. The atmosphere was electric. 
One thousand students were packed into the synagogue and despite a large Texan Rabbi with a voice like an organ leading the service it was impossible to keep track of what was going on. Upon reaching &quot;lecha dodi&quot; the room exploded, singing, dancing and clapping pulled everybody in. 
By the fourth verse people were hurling themselves off of tables into the throng, with numerous Rabbis crowd-surfing across the room. The community is utterly unique: nowhere else can one find so much politics, so much passion and so much informality in a synagogue service. This isn&#039;t a quiet, dignified synagogue where the Chazzan wears a silly hat and the bridge club meets on Tuesdays. The Chabad movement has changed the face of Judaism, and this is its epicentre. </body>
 <pubDate>Thu, 19 Jan 2012 17:21:43 +0000</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">62333 at http://www.thejc.com</guid>
</item>
<item>
 <title>Shul Crawl: Reading Hebrew Congregation</title>
 <link>http://www.thejc.com/campus/shul-crawl/62331/shul-crawl-reading-hebrew-congregation</link>
 <description>&lt;p&gt;Reading Hebrew Congregation is a small but dedicated community of friends. They might not like Friday night services (when we went, nobody else but the rabbi and his family turned up), but on Shabbat morning there were around 40 Jewish men and women – a rather impressive proportion, given the membership of under 150.&lt;br /&gt;
It&#039;s a proud synagogue – proud of its 110 year history and its connections to AJEX, its newly revived Cheder and its collection of single malt whisky it serves for Kiddush. It&#039;s also surprisingly active – the president announced a WIZO event, friendship club, interfaith and Mitzvah Day, all happening in the next week. &lt;/p&gt;
&lt;p&gt;The RHC is under the auspices of the chief rabbi, so its marriages will be recognised by the Orthodox community as a whole – but it&#039;s not too frum. For example, a woman on crutches was unable to climb the stairs to the women&#039;s section upstairs, and quietly assumed her own row in the back of the men&#039;s section. The building itself is a Grade II listed Victorian synagogue, with five sifrei torah on display. We were pleased to see that the community was able and keen to participate in the service – Rabbi Zvi read from the Torah, but the haftorah was done by a lay reader and one of us was asked to lead musaf, which we did splendidly. &lt;/p&gt;
&lt;p&gt;With all this in its favour, it must be said that Reading is not as lively and youthful as we would like it to be. Many of the keen twentysomethings have moved to London – either in search of a kosher shwarma, or because a previous rabbi lost faith in the future of Reading and encouraged those who were able to leave. It has set back RHC quite a bit – but the incumbent Rabbi Zvi and his wife Shira Solomons are doing their best to ensure the future of a lovely community. We&#039;d like to encourage all local Jews to consider joining a friendly and welcoming environment. It&#039;s a synagogue where new faces are noticed and appreciated. &lt;/p&gt;
&lt;p&gt;Also, for the first time yet, our cover as secret JC reviewers was blown. We were eating lunch at the rabbi&#039;s. &lt;/p&gt;
&lt;p&gt;&quot;What brings you to Reading?&quot; asked Rabbi Zvi. &lt;/p&gt;
&lt;p&gt;&quot;Oh, just travelling…&quot; I replied, hoping to change the subject pretty quickly.  &lt;/p&gt;
&lt;p&gt;&quot;Oh yes? Do you visit many communities?&quot; &lt;/p&gt;
&lt;p&gt;&quot;Erm, we&#039;ve been to a few…&quot;&lt;/p&gt;
&lt;p&gt;&quot;Great! Are you writing a book?&quot;&lt;/p&gt;
&lt;p&gt;&quot;Well, not exactly…&quot;&lt;/p&gt;
&lt;p&gt;&quot;…are you writing for the JC?&quot;&lt;/p&gt;
&lt;p&gt;Rats. Our notoriety preceded us, and much to our displeasure we were offered a glass of a spectacular 25-year-old single malt. &lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <nid>62331</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image />
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>Reading Hebrew Congregation is a small but dedicated community of friends. They might not like Friday night services (when we went, nobody else but the rabbi and his family turned up), but on Shabbat morning there were around 40 Jewish men and women – a rather impressive proportion, given the membership of under 150.
It&#039;s a proud synagogue – proud of its 110 year history and its connections to AJEX, its newly revived Cheder and its collection of single malt whisky it serves for Kiddush. It&#039;s also surprisingly active – the president announced a WIZO event, friendship club, interfaith and Mitzvah Day, all happening in the next week. 
The RHC is under the auspices of the chief rabbi, so its marriages will be recognised by the Orthodox community as a whole – but it&#039;s not too frum. For example, a woman on crutches was unable to climb the stairs to the women&#039;s section upstairs, and quietly assumed her own row in the back of the men&#039;s section. The building itself is a Grade II listed Victorian synagogue, with five sifrei torah on display. We were pleased to see that the community was able and keen to participate in the service – Rabbi Zvi read from the Torah, but the haftorah was done by a lay reader and one of us was asked to lead musaf, which we did splendidly. 
With all this in its favour, it must be said that Reading is not as lively and youthful as we would like it to be. Many of the keen twentysomethings have moved to London – either in search of a kosher shwarma, or because a previous rabbi lost faith in the future of Reading and encouraged those who were able to leave. It has set back RHC quite a bit – but the incumbent Rabbi Zvi and his wife Shira Solomons are doing their best to ensure the future of a lovely community. We&#039;d like to encourage all local Jews to consider joining a friendly and welcoming environment. It&#039;s a synagogue where new faces are noticed and appreciated. 
Also, for the first time yet, our cover as secret JC reviewers was blown. We were eating lunch at the rabbi&#039;s. 
&quot;What brings you to Reading?&quot; asked Rabbi Zvi. 
&quot;Oh, just travelling…&quot; I replied, hoping to change the subject pretty quickly.  
&quot;Oh yes? Do you visit many communities?&quot; 
&quot;Erm, we&#039;ve been to a few…&quot;
&quot;Great! Are you writing a book?&quot;
&quot;Well, not exactly…&quot;
&quot;…are you writing for the JC?&quot;
Rats. Our notoriety preceded us, and much to our displeasure we were offered a glass of a spectacular 25-year-old single malt. </body>
 <pubDate>Thu, 19 Jan 2012 17:12:59 +0000</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">62331 at http://www.thejc.com</guid>
</item>
<item>
 <title>Shul Crawl: The Oxford Jewish Congregation</title>
 <link>http://www.thejc.com/campus/shul-crawl/60624/shul-crawl-the-oxford-jewish-congregation</link>
 <description>&lt;p&gt;The Oxford Jewish Congregation is a unique synagogue, and one which other English synagogues can learn from. For a start, it hosts a mix of religious denominations – we were there for an Orthodox Shabbat service, but Masorti and Liberal groups also meet under the same roof. &lt;/p&gt;
&lt;p&gt;The community finds plenty of common ground when they come together for Kiddush after the service. Also, it&#039;s not too formal – the much-loved president, Simon Ryde, stood up and told a joke we wouldn&#039;t dare print in a family newspaper. &lt;/p&gt;
&lt;p&gt;Admittedly, the only reason he gets away with it is because the community chooses not to employ a Rabbi. Instead it gains its sense of spiritual direction by having an extremely well-educated and devoted lay community, supplemented by students during university terms and by scholars from the nearby Oxford Centre for Hebrew and Jewish Studies. &lt;/p&gt;
&lt;p&gt;Services have lots of nice touches, like a children&#039;s blessing, and a prayer for Israel&#039;s captured soldiers. &lt;/p&gt;
&lt;p&gt;The building disguises itself from all potential threats by looking like a swimming pool, aside from the large Star of David decorating the gates. Inside it is well-equipped, housing a successful cheder, regular community group meetings and dedicates a large lounge upstairs for the students to use.&lt;/p&gt;
&lt;p&gt;The Shabbat service that we attended was during the festival of Succot: consequently the service was extremely long and led from a Routledge siddur from the 1950s.  &lt;/p&gt;
&lt;p&gt;Not even the reader Daniel Paul&#039;s sublime and tear-rendering rendition of Ecclesiastes mitigated the fact that the service ended the wrong side of 1pm, and we were hungry. &lt;/p&gt;
&lt;p&gt;Fortunately the OJC helps provide regular and affordable kosher meals – for example, the cholent simmers away every Shabbat lunch for students, visitors or regulars of the community. &lt;/p&gt;
&lt;p&gt;Jewish life in Oxford is thriving. What&#039;s most striking about the OJC is its cohesion –it&#039;s reassuring to find a community which has the humility to be united in their Judaism.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <category domain="http://www.thejc.com/region/oxford/news">Oxford</category>
 <nid>60624</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image />
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>The Oxford Jewish Congregation is a unique synagogue, and one which other English synagogues can learn from. For a start, it hosts a mix of religious denominations – we were there for an Orthodox Shabbat service, but Masorti and Liberal groups also meet under the same roof. 
The community finds plenty of common ground when they come together for Kiddush after the service. Also, it&#039;s not too formal – the much-loved president, Simon Ryde, stood up and told a joke we wouldn&#039;t dare print in a family newspaper. 
Admittedly, the only reason he gets away with it is because the community chooses not to employ a Rabbi. Instead it gains its sense of spiritual direction by having an extremely well-educated and devoted lay community, supplemented by students during university terms and by scholars from the nearby Oxford Centre for Hebrew and Jewish Studies. 
Services have lots of nice touches, like a children&#039;s blessing, and a prayer for Israel&#039;s captured soldiers. 
The building disguises itself from all potential threats by looking like a swimming pool, aside from the large Star of David decorating the gates. Inside it is well-equipped, housing a successful cheder, regular community group meetings and dedicates a large lounge upstairs for the students to use.
The Shabbat service that we attended was during the festival of Succot: consequently the service was extremely long and led from a Routledge siddur from the 1950s.  
Not even the reader Daniel Paul&#039;s sublime and tear-rendering rendition of Ecclesiastes mitigated the fact that the service ended the wrong side of 1pm, and we were hungry. 
Fortunately the OJC helps provide regular and affordable kosher meals – for example, the cholent simmers away every Shabbat lunch for students, visitors or regulars of the community. 
Jewish life in Oxford is thriving. What&#039;s most striking about the OJC is its cohesion –it&#039;s reassuring to find a community which has the humility to be united in their Judaism.</body>
 <pubDate>Mon, 19 Dec 2011 11:22:37 +0000</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">60624 at http://www.thejc.com</guid>
</item>
<item>
 <title>Shul Crawl: Sandys Row Synagogue, City of London</title>
 <link>http://www.thejc.com/campus/shul-crawl/56899/shul-crawl-sandys-row-synagogue-city-london</link>
 <description>&lt;p&gt;The oldest remaining Ashkenazi synagogue in the country is Sandys Row in the City of London. &lt;/p&gt;
&lt;p&gt;We were told by a veteran member of the community with a gleeful smile that it was the second oldest, until the Germans destroyed Central Synagogue in Duke&#039;s Place during the war.&lt;/p&gt;
&lt;p&gt;With the Blitz came the movement of Jews from the East End to the north west of London, leaving synagogues like Sandys rather low on congregants. &lt;/p&gt;
&lt;p&gt;Sandys Row itself is going through a revival, boosted by its location next to the capital&#039;s financial centre – it even has plans to set up a museum of Jewish heritage in the future. &lt;/p&gt;
&lt;p&gt;The Shabbat morning congregation included old time East Enders, tourists and the new Chabad rabbi of Islington - about 15 people in total. &lt;/p&gt;
&lt;p&gt;The service was led by Reverend Malcolm Gingold, using traditional Ashkenazi siddurim with all kinds of variations to confuse someone brought up on United Synagogue traditions. &lt;/p&gt;
&lt;p&gt;Sandys has had its roof refurbished, the whiff of fresh paint still lingers and there are holes where chandeliers will be put in place. Its interior is orange and there is a curious collection of antique books at the back of the room. &lt;/p&gt;
&lt;p&gt;We wanted to poke around the attic and see what treasures were hiding, but we were immediately invited out to lunch by the Chabad rabbi and after a good two and a half hours of praying, we simply had to prioritise.&lt;/p&gt;
&lt;p&gt;The East End has just a handful of remaining synagogues – Bevis Marks, Fieldgate, Nelson Street, Stepney Reform and the Congregation of Jacob. As you would expect, they don&#039;t get on. One man told us that in all his years at Sandys, he&#039;d never been to the Congregation of Jacob, and never planned to. &lt;/p&gt;
&lt;p&gt;Another told us that the Congregation of Jacob didn&#039;t have a real minister – he was an imposter. Sandys is, therefore, the kind of charming synagogue full of old-timers and enthusiasts, eccentric specimens of Anglo-Jewry and we bet the Congregation of Jacob is exactly the same.&lt;/p&gt;
&lt;p&gt;The community is small, but very friendly. Both of us were called to the Torah and almost every male congregant had a formal role in the service. &lt;/p&gt;
&lt;p&gt;The East End is a much-neglected part of Anglo-Jewish history, and we&#039;re pleased synagogues like Sandys keep the place alive.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <category domain="http://www.thejc.com/region/london/east-end/news">East End</category>
 <nid>56899</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image>http://www.thejc.com/files/sandys-row-synagogue.jpg</image>
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>The oldest remaining Ashkenazi synagogue in the country is Sandys Row in the City of London. 
We were told by a veteran member of the community with a gleeful smile that it was the second oldest, until the Germans destroyed Central Synagogue in Duke&#039;s Place during the war.
With the Blitz came the movement of Jews from the East End to the north west of London, leaving synagogues like Sandys rather low on congregants. 
Sandys Row itself is going through a revival, boosted by its location next to the capital&#039;s financial centre – it even has plans to set up a museum of Jewish heritage in the future. 
The Shabbat morning congregation included old time East Enders, tourists and the new Chabad rabbi of Islington - about 15 people in total. 
The service was led by Reverend Malcolm Gingold, using traditional Ashkenazi siddurim with all kinds of variations to confuse someone brought up on United Synagogue traditions. 
Sandys has had its roof refurbished, the whiff of fresh paint still lingers and there are holes where chandeliers will be put in place. Its interior is orange and there is a curious collection of antique books at the back of the room. 
We wanted to poke around the attic and see what treasures were hiding, but we were immediately invited out to lunch by the Chabad rabbi and after a good two and a half hours of praying, we simply had to prioritise.
The East End has just a handful of remaining synagogues – Bevis Marks, Fieldgate, Nelson Street, Stepney Reform and the Congregation of Jacob. As you would expect, they don&#039;t get on. One man told us that in all his years at Sandys, he&#039;d never been to the Congregation of Jacob, and never planned to. 
Another told us that the Congregation of Jacob didn&#039;t have a real minister – he was an imposter. Sandys is, therefore, the kind of charming synagogue full of old-timers and enthusiasts, eccentric specimens of Anglo-Jewry and we bet the Congregation of Jacob is exactly the same.
The community is small, but very friendly. Both of us were called to the Torah and almost every male congregant had a formal role in the service. 
The East End is a much-neglected part of Anglo-Jewish history, and we&#039;re pleased synagogues like Sandys keep the place alive.</body>
 <pubDate>Tue, 25 Oct 2011 16:08:07 +0100</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">56899 at http://www.thejc.com</guid>
</item>
<item>
 <title>Shul Crawl: Bevis Marks Synagogue</title>
 <link>http://www.thejc.com/campus/shul-crawl/55588/shul-crawl-bevis-marks-synagogue</link>
 <description>&lt;p&gt;Hidden far below the towering buildings of the City of London is Bevis Marks, founded in 1701. &lt;/p&gt;
&lt;p&gt;It sits as a monument to British Jewry as it once was, retaining the grandeur of generations past. &lt;/p&gt;
&lt;p&gt;The interior has ornately carved wooden pews for the congregation, but with reserved boxes for the wardens, presidents, choir and Sir Moses Montifiore (who died in 1885). &lt;/p&gt;
&lt;p&gt;On careful examination one can see seats marked with names owned by families dating back centuries. Regularly a person had been allocated just a few inches crammed against an oak armrest. &lt;/p&gt;
&lt;p&gt;Tall wax candles are still used around the sanctuary. The centre piece is the decorated Ark, which houses some 20 Torah scrolls.&lt;/p&gt;
&lt;p&gt;The Friday night service was attended by around 15 people with the prayers said according to the Sephardic custom of the Spanish and Portuguese community. &lt;/p&gt;
&lt;p&gt;The service was taken by a lay member who regularly called out page numbers from the special S&amp;amp;P siddur. &lt;/p&gt;
&lt;p&gt;Bevis Marks is a synagogue which does not give up on tradition lightly. The service leader wears a top hat and Shacharit was announced as starting &quot;a half after eight&quot; the following morning.&lt;/p&gt;
&lt;p&gt;Following the service a light meal was provided by the community. We were told proudly that Bevis Marks is the only synagogue in the country with a sit-down dinner after its Friday night service. &lt;/p&gt;
&lt;p&gt;Many of the Shabbat songs are unique to the S&amp;amp;P community, including one before grace after meals, &quot;Bendigamos&quot;, which is sung cheerfully in Ladino.&lt;/p&gt;
&lt;p&gt;The dinner illustrates the hospitality of what is a very warm community - the food was delicious and the atmosphere was immensely friendly. &lt;/p&gt;
&lt;p&gt;The attendees were young, ranging between their 20s and 30s.&lt;/p&gt;
&lt;p&gt;The synagogue members recounted many of the famous Jews to have prayed there, from the aforementioned Sir Moses Montefiore to Benjamin Disraeli. &lt;/p&gt;
&lt;p&gt;Bevis Marks has produced immensely important individuals and it is very proud of the fact.&lt;/p&gt;
&lt;p&gt;Bevis is without parallel in Britain and deserves a visit from anyone who is interested in the history of British Jewry. Tourists are always welcome and the community always puts on a good show. If you are Sephardi this synagogue will be full of nostalgia for the glory days before the expulsion from Spain, and if you&#039;re Ashkenazi you&#039;ll go to see how the other half live.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <category domain="http://www.thejc.com/region/london/east-end/news">East End</category>
 <nid>55588</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image>http://www.thejc.com/files/bevis-marks.jpg</image>
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>Hidden far below the towering buildings of the City of London is Bevis Marks, founded in 1701. 
It sits as a monument to British Jewry as it once was, retaining the grandeur of generations past. 
The interior has ornately carved wooden pews for the congregation, but with reserved boxes for the wardens, presidents, choir and Sir Moses Montifiore (who died in 1885). 
On careful examination one can see seats marked with names owned by families dating back centuries. Regularly a person had been allocated just a few inches crammed against an oak armrest. 
Tall wax candles are still used around the sanctuary. The centre piece is the decorated Ark, which houses some 20 Torah scrolls.
The Friday night service was attended by around 15 people with the prayers said according to the Sephardic custom of the Spanish and Portuguese community. 
The service was taken by a lay member who regularly called out page numbers from the special S&amp;amp;P siddur. 
Bevis Marks is a synagogue which does not give up on tradition lightly. The service leader wears a top hat and Shacharit was announced as starting &quot;a half after eight&quot; the following morning.
Following the service a light meal was provided by the community. We were told proudly that Bevis Marks is the only synagogue in the country with a sit-down dinner after its Friday night service. 
Many of the Shabbat songs are unique to the S&amp;amp;P community, including one before grace after meals, &quot;Bendigamos&quot;, which is sung cheerfully in Ladino.
The dinner illustrates the hospitality of what is a very warm community - the food was delicious and the atmosphere was immensely friendly. 
The attendees were young, ranging between their 20s and 30s.
The synagogue members recounted many of the famous Jews to have prayed there, from the aforementioned Sir Moses Montefiore to Benjamin Disraeli. 
Bevis Marks has produced immensely important individuals and it is very proud of the fact.
Bevis is without parallel in Britain and deserves a visit from anyone who is interested in the history of British Jewry. Tourists are always welcome and the community always puts on a good show. If you are Sephardi this synagogue will be full of nostalgia for the glory days before the expulsion from Spain, and if you&#039;re Ashkenazi you&#039;ll go to see how the other half live.</body>
 <pubDate>Wed, 28 Sep 2011 10:46:30 +0100</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">55588 at http://www.thejc.com</guid>
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<item>
 <title>Shul Crawl: North Western Reform Synagogue (Alyth)</title>
 <link>http://www.thejc.com/campus/shul-crawl/55583/shul-crawl-north-western-reform-synagogue-alyth</link>
 <description>&lt;p&gt;The North Western Reform Synagogue, commonly known as &quot;Alyth&quot; is old by North London standards, having been founded in 1933. &lt;/p&gt;
&lt;p&gt;Since then it has undergone a refurbishment and as a consequence the sanctuary was modern, but the stained glass windows and the 1930s brickwork helped retain the grandeur of an older synagogue. &lt;/p&gt;
&lt;p&gt;We visited on a Friday night when the turnout was some 60 men and women. At least half of them were teenagers or young families, a part of the community that many synagogues struggle desperately to attract. &lt;/p&gt;
&lt;p&gt;The service began with a member of the congregation lighting the Shabbat candles and reciting a traditional blessing. From then on Rabbi Laura Janner-Klausner was clapping, singing and bringing her congregation &quot;on a journey into Shabbat&quot;. &lt;/p&gt;
&lt;p&gt;The more enthusiastic attendants, many of whom were fresh from Alyth&#039;s own youth summer camp joined in and listened enthusiastically to the service.  &lt;/p&gt;
&lt;p&gt;Even those less able to follow the service were still humming the familiar tunes. Congregants were keen and happy to be there. Rabbi Janner-Klausner led the service with a light touch, and two visitors from Israel gave a brief speech in place of a sermon. &lt;/p&gt;
&lt;p&gt;The synagogue, like most, has its own little quirks and traditions. The youngest members of the congregation took leave at the start of &quot;Lecha Dodi&quot; in order to open the doors at the back of the sanctuary, as the Sabbath bride is ushered in during the final verse of the song. It was not only adorable, but also an original and good way to get even the most junior members present involved with the service.&lt;/p&gt;
&lt;p&gt;The service had an air of warmth to it, feeling at times reminiscent of people sitting around a campfire singing into the night. Despite boasting one of the largest memberships of any shul in the UK, Alyth manages to come off as a very personal synagogue, visibly emphasising the importance of not just coming to shul, but being there as a family. &lt;/p&gt;
&lt;p&gt;Judging by the announcements there are activities to suit everyone, from bike rides to lectures and a multitude of music societies. &lt;/p&gt;
&lt;p&gt;Alyth is the place to be if you&#039;re looking for a large community which is traditional but always looking for people with new ideas and who are ready to put themselves out to make a difference.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <nid>55583</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image />
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>The North Western Reform Synagogue, commonly known as &quot;Alyth&quot; is old by North London standards, having been founded in 1933. 
Since then it has undergone a refurbishment and as a consequence the sanctuary was modern, but the stained glass windows and the 1930s brickwork helped retain the grandeur of an older synagogue. 
We visited on a Friday night when the turnout was some 60 men and women. At least half of them were teenagers or young families, a part of the community that many synagogues struggle desperately to attract. 
The service began with a member of the congregation lighting the Shabbat candles and reciting a traditional blessing. From then on Rabbi Laura Janner-Klausner was clapping, singing and bringing her congregation &quot;on a journey into Shabbat&quot;. 
The more enthusiastic attendants, many of whom were fresh from Alyth&#039;s own youth summer camp joined in and listened enthusiastically to the service.  
Even those less able to follow the service were still humming the familiar tunes. Congregants were keen and happy to be there. Rabbi Janner-Klausner led the service with a light touch, and two visitors from Israel gave a brief speech in place of a sermon. 
The synagogue, like most, has its own little quirks and traditions. The youngest members of the congregation took leave at the start of &quot;Lecha Dodi&quot; in order to open the doors at the back of the sanctuary, as the Sabbath bride is ushered in during the final verse of the song. It was not only adorable, but also an original and good way to get even the most junior members present involved with the service.
The service had an air of warmth to it, feeling at times reminiscent of people sitting around a campfire singing into the night. Despite boasting one of the largest memberships of any shul in the UK, Alyth manages to come off as a very personal synagogue, visibly emphasising the importance of not just coming to shul, but being there as a family. 
Judging by the announcements there are activities to suit everyone, from bike rides to lectures and a multitude of music societies. 
Alyth is the place to be if you&#039;re looking for a large community which is traditional but always looking for people with new ideas and who are ready to put themselves out to make a difference.</body>
 <pubDate>Wed, 28 Sep 2011 10:31:35 +0100</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">55583 at http://www.thejc.com</guid>
</item>
<item>
 <title>Shul Crawl: Alei Tzion, Hendon</title>
 <link>http://www.thejc.com/campus/shul-crawl/55581/shul-crawl-alei-tzion-hendon</link>
 <description>&lt;p&gt;We started our synagogue reviews almost alphabetically, which meant first stop was Alei Tzion (sorry Aberdeen), a small but growing satellite of the United Synagogue. &lt;/p&gt;
&lt;p&gt;We walked in an hour late to find everyone else listening very seriously to the Torah being read. &lt;/p&gt;
&lt;p&gt;The community is young – the oldest men there were about 40, and there was an extensive collection of prams waiting outside. &lt;/p&gt;
&lt;p&gt;Something is gained by having such a young crowd – it feels exciting, energetic and passionate. It&#039;s also, for the United Synagogue, very frum: one planned event is women&#039;s-only sushi-making. Presumably this is to be followed by a men-only sushi-eating session, then a women-only tidying-up session shortly after. &lt;/p&gt;
&lt;p&gt;The average congregant is a knitted-kippah enthusiast, with an admirable knowledge of Hebrew and Jewish thought. They keep kosher and observe Shabbat. After the service we were treated to an engaging sermon, where an all-Hebrew source sheet was given out and the community listened passionately and asked questions. &lt;/p&gt;
&lt;p&gt;We were hoping for all this enthusiasm in a traditional Anglo-Jewish synagogue, but we didn&#039;t find it. The service was conducted using an (American, right-wing) Artscroll siddur, and the Prayer for the Queen was conducted in Hebrew, which rather defeats the point. &lt;/p&gt;
&lt;p&gt;Instead, you have a community influenced by their gap year in Israel – who would rather pray during the services than chat about the football. The synagogue itself is in a bland side-room of the aesthetically parev LSJS building in Hendon – a substance-over-style synagogue.&lt;/p&gt;
&lt;p&gt;As far as the kiddush goes, Alei Tzion made up for its lack of patriotism with Ben &amp;amp; Jerry&#039;s ice-cream. It was a warm day, and kiddush was outdoors. We were pleased to be welcomed warmly by a smiling Rabbi Daniel Roselaar.&lt;/p&gt;
&lt;p&gt;It was not the standard US that we are used to – no chatting during the services, no pews to sit in and no chazzan with a silly hat. &lt;/p&gt;
&lt;p&gt;Instead Alei Tzion will offer you a friendly and youthful &quot;work hard, pray hard&quot; community. If you take your Orthodox Judaism seriously, you are 20 to 35 and you miss B&#039;nei Akiva, this is the place for you.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/campus/shul-crawl">Shul Crawl</category>
 <category domain="http://www.thejc.com/region/london/hendon/news">Hendon</category>
 <nid>55581</nid>
 <type>story</type>
 <strap>Two Oxford University students have set out on an ambitious project to review every synagogue in Britain. Danny Kessler and Joshua Felberg will make light-hearted assessments of hundreds of communities, based on the standard of the kiddush, the rabbi&amp;#039;s sermon, decorum, and &amp;quot;peculiar customs&amp;quot;.</strap>
 <image />
 <caption />
 <link1 />
 <link1_title />
 <link2 />
 <link2_title />
 <footer />
 <body>We started our synagogue reviews almost alphabetically, which meant first stop was Alei Tzion (sorry Aberdeen), a small but growing satellite of the United Synagogue. 
We walked in an hour late to find everyone else listening very seriously to the Torah being read. 
The community is young – the oldest men there were about 40, and there was an extensive collection of prams waiting outside. 
Something is gained by having such a young crowd – it feels exciting, energetic and passionate. It&#039;s also, for the United Synagogue, very frum: one planned event is women&#039;s-only sushi-making. Presumably this is to be followed by a men-only sushi-eating session, then a women-only tidying-up session shortly after. 
The average congregant is a knitted-kippah enthusiast, with an admirable knowledge of Hebrew and Jewish thought. They keep kosher and observe Shabbat. After the service we were treated to an engaging sermon, where an all-Hebrew source sheet was given out and the community listened passionately and asked questions. 
We were hoping for all this enthusiasm in a traditional Anglo-Jewish synagogue, but we didn&#039;t find it. The service was conducted using an (American, right-wing) Artscroll siddur, and the Prayer for the Queen was conducted in Hebrew, which rather defeats the point. 
Instead, you have a community influenced by their gap year in Israel – who would rather pray during the services than chat about the football. The synagogue itself is in a bland side-room of the aesthetically parev LSJS building in Hendon – a substance-over-style synagogue.
As far as the kiddush goes, Alei Tzion made up for its lack of patriotism with Ben &amp;amp; Jerry&#039;s ice-cream. It was a warm day, and kiddush was outdoors. We were pleased to be welcomed warmly by a smiling Rabbi Daniel Roselaar.
It was not the standard US that we are used to – no chatting during the services, no pews to sit in and no chazzan with a silly hat. 
Instead Alei Tzion will offer you a friendly and youthful &quot;work hard, pray hard&quot; community. If you take your Orthodox Judaism seriously, you are 20 to 35 and you miss B&#039;nei Akiva, this is the place for you.</body>
 <pubDate>Wed, 28 Sep 2011 10:09:41 +0100</pubDate>
 <dc:creator>Danny Kessler and Joshua Felberg</dc:creator>
 <guid isPermaLink="false">55581 at http://www.thejc.com</guid>
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