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 <title>Tunisia</title>
 <link>http://www.thejc.com/news/topics/tunisia</link>
 <description>The taxonomy view with a depth of 0.</description>
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 <title>‘We’ve been in Tunisia for 2,500 years. It’s our country still’</title>
 <link>http://www.thejc.com/news/world-news/104009/we%E2%80%99ve-been-tunisia-2500-years-it%E2%80%99s-our-country-still%E2%80%99</link>
 <description>&lt;p&gt;The Israeli Foreign Ministry recently issued a travel warning for Israelis visiting Tunisia over Passover.&lt;br /&gt;
In addition, the Israeli government will probably again tell citizens not to visit Tunisia for the annual El Ghriba pilgrimage to Djerba at the end of April. &lt;/p&gt;
&lt;p&gt;However, since the Tunisian revolution in 2011, only a few Jewish families have emigrated from Tunisia. Many may wonder: if the Jewish community is really in such grave danger, why have so many Jews decided to stay?&lt;/p&gt;
&lt;p&gt;There are differing views in the community on how the changes in the country will impact Jews, and the tales of two Djerbian brothers encapsulate two sides of the story.&lt;/p&gt;
&lt;p&gt;Raphael Cohen, a former resident of the Jewish neighbourhood of Hara Kabira, Djerba, was shaken by the changes in government in the summer of 2011, five months after Tunisia’s revolution. Back then, he said that his biggest concern was the civil war in neighbouring Libya.  “Does Obama know that once Gaddafi falls, men with beards will be emboldened and made much stronger here? I don’t think the Jewish community has a future here once they become strong,” he said. &lt;/p&gt;
&lt;p&gt;Gaddafi’s regime fell in October and, by January, 2012 Raphael was on a plane to Israel to make aliyah. His emigration coincided with the week in which Hamas leader Ismail Haniyeh went on a speaking tour of Tunisia, on the invitation of the ruling Islamist Ennahda party. Haniyeh was greeted at the airport by a crowd chanting “death to the Jews”. Raphael now lives in a Merkaz Klitah in Beer’sheva with his family.&lt;/p&gt;
&lt;p&gt;Raphael’s brother, Rabbi Daniel Cohen, however, came to a different conclusion. He lives in the Tunis suburb of La Goulette and is the rabbi of the Beit Mordechai Synagogue. He has said many times that he is Tunisian, holds no other nationality and would always stay in Tunisia, his “holy land”.&lt;/p&gt;
&lt;p&gt;“We lived for many years under a dictator and, now that we are trying democracy, why am I supposed to leave?” he asked. He insisted that the victory of the Ennahda party was not a threat. “Jews have lived in Tunisia for more than 2,500 years and we are still here, because Tunisia is not just a Muslim country, it is a Jewish country too.” &lt;/p&gt;
&lt;p&gt;There are synagogues and graves of venerated rabbis in nearly every town and city in Tunisia, totalling over 300 sites, but many are relatively abandoned because Jews no longer live in many outlying regions. Still, the tradition of making pilgrimages (or seudah) to holy sites remains.  &lt;/p&gt;
&lt;p&gt;Unlike the governments of Egypt, Iraq and Syria, Tunisia has never stripped citizenship from a single Jew for immigrating to Israel, and it emerged this week that the drafters of country’s new constitution are considering allocating parliamentary seats to Jews.&lt;/p&gt;
&lt;p&gt;In January, a video circulated on Facebook of Daniel on Tunisian TV celebrating the barmitzvah of his son, Moshe, in Tunis. In Tunisia, large parties are usually open affairs with no invitations.  &lt;/p&gt;
&lt;p&gt;Although only time will tell what will happen to the Jews of Tunisia, for now, the majority still think like Daniel.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/jewish-life">Jewish life</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <nid>104009</nid>
 <type>story</type>
 <strap />
 <image>http://www.thejc.com/files/tunisia rabbi.JPG</image>
 <caption>Rabbi Daniel Cohen, a proud Tunisian</caption>
 <link1>104005</link1>
 <link1_title>Building over the past in Beirut - a restored shul but a lost Jewish community</link1_title>
 <link2>67375</link2>
 <link2_title>Tunisian Jewish pilgrimage resumes with high security</link2_title>
 <footer>Kouichi Shirayanagi is the Communications Director of JIMENA: Jews Indigenous to the Middle East and North Africa</footer>
 <body>The Israeli Foreign Ministry recently issued a travel warning for Israelis visiting Tunisia over Passover.
In addition, the Israeli government will probably again tell citizens not to visit Tunisia for the annual El Ghriba pilgrimage to Djerba at the end of April. 
However, since the Tunisian revolution in 2011, only a few Jewish families have emigrated from Tunisia. Many may wonder: if the Jewish community is really in such grave danger, why have so many Jews decided to stay?
There are differing views in the community on how the changes in the country will impact Jews, and the tales of two Djerbian brothers encapsulate two sides of the story.
Raphael Cohen, a former resident of the Jewish neighbourhood of Hara Kabira, Djerba, was shaken by the changes in government in the summer of 2011, five months after Tunisia’s revolution. Back then, he said that his biggest concern was the civil war in neighbouring Libya.  “Does Obama know that once Gaddafi falls, men with beards will be emboldened and made much stronger here? I don’t think the Jewish community has a future here once they become strong,” he said. 
Gaddafi’s regime fell in October and, by January, 2012 Raphael was on a plane to Israel to make aliyah. His emigration coincided with the week in which Hamas leader Ismail Haniyeh went on a speaking tour of Tunisia, on the invitation of the ruling Islamist Ennahda party. Haniyeh was greeted at the airport by a crowd chanting “death to the Jews”. Raphael now lives in a Merkaz Klitah in Beer’sheva with his family.
Raphael’s brother, Rabbi Daniel Cohen, however, came to a different conclusion. He lives in the Tunis suburb of La Goulette and is the rabbi of the Beit Mordechai Synagogue. He has said many times that he is Tunisian, holds no other nationality and would always stay in Tunisia, his “holy land”.
“We lived for many years under a dictator and, now that we are trying democracy, why am I supposed to leave?” he asked. He insisted that the victory of the Ennahda party was not a threat. “Jews have lived in Tunisia for more than 2,500 years and we are still here, because Tunisia is not just a Muslim country, it is a Jewish country too.” 
There are synagogues and graves of venerated rabbis in nearly every town and city in Tunisia, totalling over 300 sites, but many are relatively abandoned because Jews no longer live in many outlying regions. Still, the tradition of making pilgrimages (or seudah) to holy sites remains.  
Unlike the governments of Egypt, Iraq and Syria, Tunisia has never stripped citizenship from a single Jew for immigrating to Israel, and it emerged this week that the drafters of country’s new constitution are considering allocating parliamentary seats to Jews.
In January, a video circulated on Facebook of Daniel on Tunisian TV celebrating the barmitzvah of his son, Moshe, in Tunis. In Tunisia, large parties are usually open affairs with no invitations.  
Although only time will tell what will happen to the Jews of Tunisia, for now, the majority still think like Daniel.</body>
 <pubDate>Thu, 28 Mar 2013 22:30:00 +0000</pubDate>
 <dc:creator />
 <guid isPermaLink="false">104009 at http://www.thejc.com</guid>
</item>
<item>
 <title>Islamist spring hails fresh wars</title>
 <link>http://www.thejc.com/news/world-news/102476/islamist-spring-hails-fresh-wars</link>
 <description>&lt;p&gt;The Western media presented last week’s assassination of Chokri Belaid, Tunisia’s most prominent critic of radical Islam, as a pivotal moment in the Arab Spring. &lt;/p&gt;
&lt;p&gt;That Mr Belaid’s murder was reported as atypical, or a kind of wake-up call, reveals only how Middle East correspondents continue to misrepresent the grim reality of these uprisings — unable as they are to admit that, from the outset, they got it all so wrong. For while Mr Belaid’s cold-blooded killing was dramatic and tragic, it was, sadly, just one more example of how Islamofascism is spreading like wildfire throughout the Arab world. &lt;/p&gt;
&lt;p&gt;Most egregiously, Islamists groups that gained power through the ballot box are still being portrayed as distinct from violent Salafist organisations, when they are of course joined at the hip. &lt;/p&gt;
&lt;p&gt;In their combination of highly disciplined party structure and fake denial of responsibility for random violence, the “moderates” resemble Europe’s far-right political parties who, too, have embraced the democratic process. The latter also rely on a grassroots network of thugs whose brutal beatings of Jews and immigrants in the streets they officially distance themselves from. Acutely aware of how this is playing out on the Arab street are Tunisia’s Sufi and Jewish communities. More than 40 Sufi shrines, long venerated as places to worship local saints and seek blessings, have so far been desecrated. The same relentless trend is found in Egypt, Syria, Morocco, Libya, Iraq and Yemen. Meanwhile, some 68 gravestones were this month destroyed, and their graves looted, at a Jewish cemetery in the Tunisian coastal town of Sousse; and in Kef, western Tunisia, 10 Jewish graves were smashed to pieces, with skeletons left scattered around the cemetery.&lt;/p&gt;
&lt;p&gt;In Egypt — ruled by a president who believes Jews are descended from “apes and pigs” — there was more than a little irony in the announcement that, following Mr Belaid’s assassination, security would be beefed up around opposition leaders. As in Tunisia, the “moderate” Islamists have distanced themselves from their fellow radicals. But radical Islamist clerics this week started issuing fatwas, calling for the killing of liberal Egyptian opposition figures like there was no tomorrow — and only one was called in for questioning.&lt;/p&gt;
&lt;p&gt;In fact, since Islamist President Mohamed Morsi was elected six months ago, a striking pattern has emerged during the vicious attacks on opposition activists by riot police and Islamist militias made up of rank-and-file Brotherhood members. Several individuals associated with anti-Muslim Brotherhood pages on Facebook have, it is alleged, themselves been singled out for assassination amid the mayhem. These included a 16-year-old boy who founded a Facebook page called “Together Against the Muslim Brotherhood”, who was shot dead at close range.&lt;/p&gt;
&lt;p&gt;Egyptian women are suffering unprecedented sexual and verbal harassment; official Brotherhood spokesmen are demonising opposition figures as foreign agents and decadents; Coptic Christians are fleeing the country as never before. And, remarkably, Mohammed al-Zawahri — brother of al-Qaeda leader Ayman al-Zawahri — is warning that he and his fellow Egyptian jihadis are presently “practising extreme self-restraint”.&lt;/p&gt;
&lt;p&gt;His statement points to only two possible outcomes as Egypt and Tunisia prepare for forthcoming parliamentary elections. If, as is expected, the Islamists win, they will — with some justification — be able to round up their opponents on the grounds that they are undermining the state now ruled by freely and fairly elected representatives of the people. &lt;/p&gt;
&lt;p&gt;In the unlikely event that the liberals, who have been trounced in every election held so far, manage to unseat the Islamists, that “extreme self-restraint” al-Zawahri was menacingly touting will become a thing of the past. For in a last, desperate bid to establish Islamist theocracies, the Islamists will — in a replay of the 1979 Iranian revolution — openly massacre their rivals. &lt;/p&gt;
&lt;p&gt;Both Tunisia and Egypt are hurtling inexorably towards civil war.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/islam">Islam</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <nid>102476</nid>
 <type>story</type>
 <strap />
 <image>http://www.thejc.com/files/1511.JPG</image>
 <caption>Kuwaiti preacher Nabil Al Aoudhi — a Salafist — receives a rapturous welcome from hundreds of devotees at the El Kabaria mosque in Tunis (Photo: Demotix)</caption>
 <link1>89534</link1>
 <link1_title>Tunisian Imam expelled from France</link1_title>
 <link2>89098</link2>
 <link2_title>Plot to kidnap Tunisian Jews foiled</link2_title>
 <footer>John R Bradley’s latest book is ‘After the Arab Spring: How Islamists Hijacked the Middle East Revolts’</footer>
 <body>The Western media presented last week’s assassination of Chokri Belaid, Tunisia’s most prominent critic of radical Islam, as a pivotal moment in the Arab Spring. 
That Mr Belaid’s murder was reported as atypical, or a kind of wake-up call, reveals only how Middle East correspondents continue to misrepresent the grim reality of these uprisings — unable as they are to admit that, from the outset, they got it all so wrong. For while Mr Belaid’s cold-blooded killing was dramatic and tragic, it was, sadly, just one more example of how Islamofascism is spreading like wildfire throughout the Arab world. 
Most egregiously, Islamists groups that gained power through the ballot box are still being portrayed as distinct from violent Salafist organisations, when they are of course joined at the hip. 
In their combination of highly disciplined party structure and fake denial of responsibility for random violence, the “moderates” resemble Europe’s far-right political parties who, too, have embraced the democratic process. The latter also rely on a grassroots network of thugs whose brutal beatings of Jews and immigrants in the streets they officially distance themselves from. Acutely aware of how this is playing out on the Arab street are Tunisia’s Sufi and Jewish communities. More than 40 Sufi shrines, long venerated as places to worship local saints and seek blessings, have so far been desecrated. The same relentless trend is found in Egypt, Syria, Morocco, Libya, Iraq and Yemen. Meanwhile, some 68 gravestones were this month destroyed, and their graves looted, at a Jewish cemetery in the Tunisian coastal town of Sousse; and in Kef, western Tunisia, 10 Jewish graves were smashed to pieces, with skeletons left scattered around the cemetery.
In Egypt — ruled by a president who believes Jews are descended from “apes and pigs” — there was more than a little irony in the announcement that, following Mr Belaid’s assassination, security would be beefed up around opposition leaders. As in Tunisia, the “moderate” Islamists have distanced themselves from their fellow radicals. But radical Islamist clerics this week started issuing fatwas, calling for the killing of liberal Egyptian opposition figures like there was no tomorrow — and only one was called in for questioning.
In fact, since Islamist President Mohamed Morsi was elected six months ago, a striking pattern has emerged during the vicious attacks on opposition activists by riot police and Islamist militias made up of rank-and-file Brotherhood members. Several individuals associated with anti-Muslim Brotherhood pages on Facebook have, it is alleged, themselves been singled out for assassination amid the mayhem. These included a 16-year-old boy who founded a Facebook page called “Together Against the Muslim Brotherhood”, who was shot dead at close range.
Egyptian women are suffering unprecedented sexual and verbal harassment; official Brotherhood spokesmen are demonising opposition figures as foreign agents and decadents; Coptic Christians are fleeing the country as never before. And, remarkably, Mohammed al-Zawahri — brother of al-Qaeda leader Ayman al-Zawahri — is warning that he and his fellow Egyptian jihadis are presently “practising extreme self-restraint”.
His statement points to only two possible outcomes as Egypt and Tunisia prepare for forthcoming parliamentary elections. If, as is expected, the Islamists win, they will — with some justification — be able to round up their opponents on the grounds that they are undermining the state now ruled by freely and fairly elected representatives of the people. 
In the unlikely event that the liberals, who have been trounced in every election held so far, manage to unseat the Islamists, that “extreme self-restraint” al-Zawahri was menacingly touting will become a thing of the past. For in a last, desperate bid to establish Islamist theocracies, the Islamists will — in a replay of the 1979 Iranian revolution — openly massacre their rivals. 
Both Tunisia and Egypt are hurtling inexorably towards civil war.</body>
 <pubDate>Thu, 14 Feb 2013 11:25:21 +0000</pubDate>
 <dc:creator>John R Bradley</dc:creator>
 <guid isPermaLink="false">102476 at http://www.thejc.com</guid>
</item>
<item>
 <title>Austerity and food prices will help keep extremists on top</title>
 <link>http://www.thejc.com/comment-and-debate/analysis/95551/austerity-and-food-prices-will-help-keep-extremists-top</link>
 <description>&lt;p&gt;Tunisian President Munsif Marzouqi was forced to abandon a public speech this month in Sidi Bouzid. He had been intending to celebrate the Arab Spring at the place where it began two years ago. &lt;/p&gt;
&lt;p&gt;Thousands of protesters, angry that their impoverished region remains blighted by high inflation, unemployment and poverty, instead gathered to call on him to resign. A pragmatic secularist, Mr Marzouqi pleaded that the Islamist-run government did not have a “magic wand” to fix the country’s problems. The protesters, of course, did not want to listen; but the president was stating an obvious truth.&lt;/p&gt;
&lt;p&gt;Its few remaining champions in the West still see the Arab Spring as having been a popular outcry for political freedom, Western-style pluralism and democratic representation. Remarkably low participation in elections held in Tunisia — and everywhere else — has proved that interpretation to be false. The motivation of the majority of those who poured on to the streets was the belief that sudden and radical change would mean affordable food and plentiful employment. &lt;/p&gt;
&lt;p&gt;Both Tunisia and Egypt, the only two Arab countries that could (charitably) be said to have experienced popular revolutions, are today in much worse economic shape than before the uprisings. Unemployment, inflation, crime and poverty are soaring; direct foreign investment is at near zero; the crucial tourism industries have been decimated; and the central banks are fast running out of foreign currency reserves. And things are about to get much worse. &lt;/p&gt;
&lt;p&gt;Prices for maize and wheat soared this year by 50 per cent in the wake of the worst drought in America in living memory. A humanitarian disaster looms this coming spring.&lt;/p&gt;
&lt;p&gt;At first glance it therefore seems like political suicide on the part of both countries’ Islamist regimes to prepare, as they are, massive cuts, in compliance with IMF conditions on proposed aid packages. However, there is method to their madness.&lt;/p&gt;
&lt;p&gt;The Islamists sought to take the reins of power not to address economic problems but to purge state institutions of secular influence and provide impunity for their more radical allies to impose cultural fascism. They are the equivalent of the more extreme right of the Republican Party in the US, who are fanatically pro-free market and against big government.&lt;/p&gt;
&lt;p&gt;Meanwhile, the conflict in Syria shows no sign of anything other than  a cataclysmic conclusion.&lt;/p&gt;
&lt;p&gt;History teaches us that, in times of economic crisis, the masses turn not to voices of reason but to extremists. Anyone who believes the disorganised, unpopular secular and leftists groups will benefit politically from the economic downturn this coming year is living in cloud-cuckoo land.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/comment-and-debate/analysis">Analysis</category>
 <category domain="http://www.thejc.com/news/topics/extremism">Extremism</category>
 <category domain="http://www.thejc.com/news/topics/egypt">Egypt</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <nid>95551</nid>
 <type>story</type>
 <strap />
 <image />
 <caption />
 <link1>78615</link1>
 <link1_title>Extremist threat is not just about the economy, stupid</link1_title>
 <link2>60328</link2>
 <link2_title>Netanyahu: Extremist attackers not representative </link2_title>
 <footer>John R Bradley’s latest book is ‘After the Arab Spring&amp;#039;</footer>
 <body>Tunisian President Munsif Marzouqi was forced to abandon a public speech this month in Sidi Bouzid. He had been intending to celebrate the Arab Spring at the place where it began two years ago. 
Thousands of protesters, angry that their impoverished region remains blighted by high inflation, unemployment and poverty, instead gathered to call on him to resign. A pragmatic secularist, Mr Marzouqi pleaded that the Islamist-run government did not have a “magic wand” to fix the country’s problems. The protesters, of course, did not want to listen; but the president was stating an obvious truth.
Its few remaining champions in the West still see the Arab Spring as having been a popular outcry for political freedom, Western-style pluralism and democratic representation. Remarkably low participation in elections held in Tunisia — and everywhere else — has proved that interpretation to be false. The motivation of the majority of those who poured on to the streets was the belief that sudden and radical change would mean affordable food and plentiful employment. 
Both Tunisia and Egypt, the only two Arab countries that could (charitably) be said to have experienced popular revolutions, are today in much worse economic shape than before the uprisings. Unemployment, inflation, crime and poverty are soaring; direct foreign investment is at near zero; the crucial tourism industries have been decimated; and the central banks are fast running out of foreign currency reserves. And things are about to get much worse. 
Prices for maize and wheat soared this year by 50 per cent in the wake of the worst drought in America in living memory. A humanitarian disaster looms this coming spring.
At first glance it therefore seems like political suicide on the part of both countries’ Islamist regimes to prepare, as they are, massive cuts, in compliance with IMF conditions on proposed aid packages. However, there is method to their madness.
The Islamists sought to take the reins of power not to address economic problems but to purge state institutions of secular influence and provide impunity for their more radical allies to impose cultural fascism. They are the equivalent of the more extreme right of the Republican Party in the US, who are fanatically pro-free market and against big government.
Meanwhile, the conflict in Syria shows no sign of anything other than  a cataclysmic conclusion.
History teaches us that, in times of economic crisis, the masses turn not to voices of reason but to extremists. Anyone who believes the disorganised, unpopular secular and leftists groups will benefit politically from the economic downturn this coming year is living in cloud-cuckoo land.</body>
 <pubDate>Thu, 27 Dec 2012 20:30:00 +0000</pubDate>
 <dc:creator>John R Bradley</dc:creator>
 <guid isPermaLink="false">95551 at http://www.thejc.com</guid>
</item>
<item>
 <title>Tunisian Imam expelled from France</title>
 <link>http://www.thejc.com/news/world-news/89534/tunisian-imam-expelled-france</link>
 <description>&lt;p&gt;The French government has expelled Tunisian Imam Mohammed Hammami after accusing him of antisemitism, encouraging violence against women and promoting a holy jihad. &lt;/p&gt;
&lt;p&gt;Mr Hammami, from the Omar Mosque in Paris, was arrested at this home and deported to Tunisia last Wednesday for “deliberate, repeated and unacceptable provocations” that threaten French society and security, according to the French Interior Ministry.&lt;/p&gt;
&lt;p&gt;French Interior Minister Manuel Valls said: “We decided to be uncompromising against all those who utter hate speech against the Republic and our values.”&lt;/p&gt;
&lt;p&gt;Mr Hammami, 77, has denied the allegations since his assets were frozen by the French government in May.  &lt;/p&gt;
&lt;p&gt;French President François Hollande pledged to defend Jews against antisemitism during a diplomatic meeting with Israeli Prime Minister Benjamin Netanyahu last Thursday.  &lt;/p&gt;
&lt;p&gt;The leaders visited the Ohr Hatorah school in Toulouse, where four people were killed by Islamic extremist Mohamed Merah this year, and President Hollande said: &quot;French Jews must know that the republic will use all means available to protect them - their security is a national cause.” &lt;/p&gt;
&lt;p&gt;Mr Netanyahu welcomed the response, saying: &quot;Antisemitism turns into a fire that quickly engulfs all in its path. It was no coincidence that the murderer of Toulouse killed not only Jews but also French soldiers, Christian and Muslim, with no distinction.&quot; &lt;/p&gt;
&lt;p&gt;Meanwhile, a Tunisian terrorist group that planned to kidnap a local Jew has been arrested and put on trial. &lt;/p&gt;
&lt;p&gt;The fundamentalist group, led by a senior Tunisian police officer and four Libyans, plotted to snatch a young Jewish man and hold him ransom. &lt;/p&gt;
&lt;p&gt;The Salafi jihadist police officer, who has not been named, used a loan to purchase firearms, vehicles and recruit people to help with the attack. &lt;/p&gt;
&lt;p&gt;Ironically, the officer had been heavily involved in a national security programme to protect Jews in south Tunisia. &lt;/p&gt;
&lt;p&gt;Arab media outlets reported that the would-be attackers were aiming to scare the remaining 1,500 remaining Jews in Tunisia into leaving the country.&lt;/p&gt;
&lt;p&gt;Khaled Tarrouche, the interior ministry spokesman, did not identify members of the group but confirmed that they planned to attack: “One or two Jews from well off families to obtain a ransom,” according to AFP. &lt;/p&gt;
&lt;p&gt;Al Qaeda claimed responsibility for the death of 21 people during an attack on a Tunisian synagogue in 2001. &lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/benjamin-netanyahu">Benjamin Netanyahu</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <category domain="http://www.thejc.com/news/topics/france">France</category>
 <category domain="http://www.thejc.com/news/topics/terrorism">Terrorism</category>
 <category domain="http://www.thejc.com/news/topics/antisemitism">Antisemitism</category>
 <nid>89534</nid>
 <type>story</type>
 <strap />
 <image>http://www.thejc.com/files/Hollandee.JPG</image>
 <caption>President Hollande promised to defend French Jews (Photo: AP)</caption>
 <link1>88081</link1>
 <link1_title>French police report reveals failures before Toulouse shootings</link1_title>
 <link2>86741</link2>
 <link2_title>French Twitter users posting anti-Jewish messages</link2_title>
 <footer />
 <body>The French government has expelled Tunisian Imam Mohammed Hammami after accusing him of antisemitism, encouraging violence against women and promoting a holy jihad. 
Mr Hammami, from the Omar Mosque in Paris, was arrested at this home and deported to Tunisia last Wednesday for “deliberate, repeated and unacceptable provocations” that threaten French society and security, according to the French Interior Ministry.
French Interior Minister Manuel Valls said: “We decided to be uncompromising against all those who utter hate speech against the Republic and our values.”
Mr Hammami, 77, has denied the allegations since his assets were frozen by the French government in May.  
French President François Hollande pledged to defend Jews against antisemitism during a diplomatic meeting with Israeli Prime Minister Benjamin Netanyahu last Thursday.  
The leaders visited the Ohr Hatorah school in Toulouse, where four people were killed by Islamic extremist Mohamed Merah this year, and President Hollande said: &quot;French Jews must know that the republic will use all means available to protect them - their security is a national cause.” 
Mr Netanyahu welcomed the response, saying: &quot;Antisemitism turns into a fire that quickly engulfs all in its path. It was no coincidence that the murderer of Toulouse killed not only Jews but also French soldiers, Christian and Muslim, with no distinction.&quot; 
Meanwhile, a Tunisian terrorist group that planned to kidnap a local Jew has been arrested and put on trial. 
The fundamentalist group, led by a senior Tunisian police officer and four Libyans, plotted to snatch a young Jewish man and hold him ransom. 
The Salafi jihadist police officer, who has not been named, used a loan to purchase firearms, vehicles and recruit people to help with the attack. 
Ironically, the officer had been heavily involved in a national security programme to protect Jews in south Tunisia. 
Arab media outlets reported that the would-be attackers were aiming to scare the remaining 1,500 remaining Jews in Tunisia into leaving the country.
Khaled Tarrouche, the interior ministry spokesman, did not identify members of the group but confirmed that they planned to attack: “One or two Jews from well off families to obtain a ransom,” according to AFP. 
Al Qaeda claimed responsibility for the death of 21 people during an attack on a Tunisian synagogue in 2001. </body>
 <pubDate>Mon, 05 Nov 2012 12:55:29 +0000</pubDate>
 <dc:creator>Sandy Rashty</dc:creator>
 <guid isPermaLink="false">89534 at http://www.thejc.com</guid>
</item>
<item>
 <title>Plot to kidnap Tunisian Jews foiled</title>
 <link>http://www.thejc.com/news/world-news/89098/plot-kidnap-tunisian-jews-foiled</link>
 <description>&lt;p&gt;A terrorist group that planned to kidnap Tunisian Jews has been arrested and put on trial. &lt;/p&gt;
&lt;p&gt;The fundamentalist group, led by a senior police officer, plotted to snatch community members while on their usual seaside walk after Friday-night synagogue service. &lt;/p&gt;
&lt;p&gt;The Salafi jihadist police officer, who has not been named, used a loan to purchase firearms, vehicles and recruit young Tunisians to help with the attack. A high ransom was planned.&lt;/p&gt;
&lt;p&gt;Ironically, the officer had been heavily involved in a national security programme to protect Jews in south Tunisia.  &lt;/p&gt;
&lt;p&gt;Arab media outlets reported that the would-be attackers were aiming to scare the remaining 1,500 remaining Jews in the southwest Zarzis resort into leaving the country.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/antisemitism">Antisemitism</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <category domain="http://www.thejc.com/news/topics/terrorism">Terrorism</category>
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 <link1_title>Terror plot and a ‘gun raid on shul’</link1_title>
 <link2>67624</link2>
 <link2_title>Watered-down presence at annual Tunisian Jewish pilgrimage</link2_title>
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 <body>A terrorist group that planned to kidnap Tunisian Jews has been arrested and put on trial. 
The fundamentalist group, led by a senior police officer, plotted to snatch community members while on their usual seaside walk after Friday-night synagogue service. 
The Salafi jihadist police officer, who has not been named, used a loan to purchase firearms, vehicles and recruit young Tunisians to help with the attack. A high ransom was planned.
Ironically, the officer had been heavily involved in a national security programme to protect Jews in south Tunisia.  
Arab media outlets reported that the would-be attackers were aiming to scare the remaining 1,500 remaining Jews in the southwest Zarzis resort into leaving the country.</body>
 <pubDate>Thu, 01 Nov 2012 18:09:43 +0000</pubDate>
 <dc:creator>Sandy Rashty</dc:creator>
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 <title>Watered-down presence at annual Tunisian Jewish pilgrimage</title>
 <link>http://www.thejc.com/news/world-news/67624/watered-down-presence-annual-tunisian-jewish-pilgrimage</link>
 <description>&lt;p&gt;Hopes that Tunisia&#039;s Jewish community would be able carry out its historic Lag B&#039;Omer festivities to the scale it once did were dampened last week when crowds stayed away because of security concerns.&lt;/p&gt;
&lt;p&gt;Despite a high police presence and optimism from the head of the Tunisian Jewish community before Thursday&#039;s pilgrimage to El Ghriba synagogue on the island of Djerba only a few hundred people attended the festivities.&lt;/p&gt;
&lt;p&gt;Numbers did improve on 2011, when the unrest of the Arab Spring meant that only 100 people took part in the event at one of Africa&#039;s oldest synagogues. But this year Israel issued a travel advisory suggesting people stay away, and many Tunisians and visiting pilgrims did.&lt;/p&gt;
&lt;p&gt;Perez Trabelsi, El Ghriba synagogue president, told Reuters that he was still pleased that the event went ahead, even with less than 500 people.&lt;/p&gt;
&lt;p&gt;After the fall of the secular leadership of Zine al-Abidine Ben Ali and the election of an Islamist-led government, the new president attempted to assuage the concerns of the country&#039;s Jewish population. &lt;/p&gt;
&lt;p&gt;Moncef Marzouki met religious leaders in December and told them that Tunisia was now a safe country for the 2,000 remaining Jews.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/africa">Africa</category>
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 <link1_title>Tunisian Jews asked to return by new president</link1_title>
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 <link2_title>In Tunisia, &#039;no fear over the Islamists, not yet&#039;</link2_title>
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 <body>Hopes that Tunisia&#039;s Jewish community would be able carry out its historic Lag B&#039;Omer festivities to the scale it once did were dampened last week when crowds stayed away because of security concerns.
Despite a high police presence and optimism from the head of the Tunisian Jewish community before Thursday&#039;s pilgrimage to El Ghriba synagogue on the island of Djerba only a few hundred people attended the festivities.
Numbers did improve on 2011, when the unrest of the Arab Spring meant that only 100 people took part in the event at one of Africa&#039;s oldest synagogues. But this year Israel issued a travel advisory suggesting people stay away, and many Tunisians and visiting pilgrims did.
Perez Trabelsi, El Ghriba synagogue president, told Reuters that he was still pleased that the event went ahead, even with less than 500 people.
After the fall of the secular leadership of Zine al-Abidine Ben Ali and the election of an Islamist-led government, the new president attempted to assuage the concerns of the country&#039;s Jewish population. 
Moncef Marzouki met religious leaders in December and told them that Tunisia was now a safe country for the 2,000 remaining Jews.</body>
 <pubDate>Mon, 14 May 2012 16:41:09 +0100</pubDate>
 <dc:creator>Jennifer Lipman</dc:creator>
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 <title>Tunisian Jewish pilgrimage resumes with high security</title>
 <link>http://www.thejc.com/news/world-news/67375/tunisian-jewish-pilgrimage-resumes-high-security</link>
 <description>&lt;p&gt;Tunisian Jews have begun their traditional festivities to mark Lag B&#039;Omer.&lt;/p&gt;
&lt;p&gt;Last year the annual pilgrimage to the historic El Ghriba synagogue on the island of Djerba was cancelled because of concerns for the community&#039;s security in the wake of the Arab Spring and rising anti-Jewish sentiment.&lt;/p&gt;
&lt;p&gt;But a year on, Tunisian Jews have chosen to defy the fears and embark on the mass visit, albeit with heightened security measures.&lt;/p&gt;
&lt;p&gt;Joined by around 500 European visitors, some 1,000 Jewish Tunisians – half of the country&#039;s Jewish community - set off earlier today for the island.&lt;/p&gt;
&lt;p&gt;Perez Trabelsi, head of the Tunisian Jewish community, said he was comforted to know that there was a heavy police and military presence on Djerba, which is 500 kilometres from Tunis.&lt;/p&gt;
&lt;p&gt;&quot;Everything is going properly. I am satisfied,&quot; he said. The pilgrimage involves many traditions, including lighting candles at the synagogue, the giving of rabbinic blessings and a procession through Djerba.&lt;/p&gt;
&lt;p&gt;Ten years ago, Tunisian Jewish life was shattered when an al-Qaeda suicide bomber drove a truck loaded with explosives into the synagogue&#039;s outer wall. More than 20 people died in the attack, which came just days before the festivities.&lt;/p&gt;
&lt;p&gt;But last month Tunisian President Moncef Marzouki took part in a commemoration of the attack, a move which was observed with cautious optimism by the Jewish community.&lt;/p&gt;
&lt;p&gt;The Tunisian Jewish community dates back two millennia. Before the North African country gained independence from France in the 1950s the population stood at 100,000. &lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/africa">Africa</category>
 <category domain="http://www.thejc.com/news/topics/jewish-life">Jewish life</category>
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 <caption>The El Ghriba synagogue</caption>
 <link1>60702</link1>
 <link1_title>Tunisian Jews asked to return by new president</link1_title>
 <link2>57223</link2>
 <link2_title>In Tunisia, &#039;no fear over the Islamists, not yet&#039;</link2_title>
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 <body>Tunisian Jews have begun their traditional festivities to mark Lag B&#039;Omer.
Last year the annual pilgrimage to the historic El Ghriba synagogue on the island of Djerba was cancelled because of concerns for the community&#039;s security in the wake of the Arab Spring and rising anti-Jewish sentiment.
But a year on, Tunisian Jews have chosen to defy the fears and embark on the mass visit, albeit with heightened security measures.
Joined by around 500 European visitors, some 1,000 Jewish Tunisians – half of the country&#039;s Jewish community - set off earlier today for the island.
Perez Trabelsi, head of the Tunisian Jewish community, said he was comforted to know that there was a heavy police and military presence on Djerba, which is 500 kilometres from Tunis.
&quot;Everything is going properly. I am satisfied,&quot; he said. The pilgrimage involves many traditions, including lighting candles at the synagogue, the giving of rabbinic blessings and a procession through Djerba.
Ten years ago, Tunisian Jewish life was shattered when an al-Qaeda suicide bomber drove a truck loaded with explosives into the synagogue&#039;s outer wall. More than 20 people died in the attack, which came just days before the festivities.
But last month Tunisian President Moncef Marzouki took part in a commemoration of the attack, a move which was observed with cautious optimism by the Jewish community.
The Tunisian Jewish community dates back two millennia. Before the North African country gained independence from France in the 1950s the population stood at 100,000. </body>
 <pubDate>Wed, 09 May 2012 17:41:37 +0100</pubDate>
 <dc:creator>Jennifer Lipman</dc:creator>
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 <title>Tunisia president invites back Jews</title>
 <link>http://www.thejc.com/news/world-news/60860/tunisia-president-invites-back-jews</link>
 <description>&lt;p&gt;The call by Tunisia&#039;s new president for the country&#039;s Jews to return has elicited mixed responses from its small Jewish community.&lt;/p&gt;
&lt;p&gt;Around 1,800 Jews currently live in the North African country, down from 110,000 in the 1950s. About two-thirds of them live on the island of Djerba. &lt;/p&gt;
&lt;p&gt;President Moncef Marzouki, a former human rights campaigner who returned early this year from exile, was sworn in last week by the constituent assembly elected two months ago. &lt;/p&gt;
&lt;p&gt;Mr Marzouki is the leader of the Congress for the Republic party and was appointed president as part of a deal with the Islamist Enahda Party, which received over 40 per cent of the seats in the national elections. &lt;/p&gt;
&lt;p&gt;The president met religious leaders on Tuesday, including the Chief Rabbi, Haim Bittan. Mr Marzouki told Rabbi Bittan that the Jews of Tunisia are equal-rights citizens and conveyed through him an invitation to the Jews who emigrated to Israel and France over the past 50 years to return to their homeland. Rabbi Bittan welcomed the invitation, saying: &quot;Tunisian Jews will always remain Tunisians, whether they live in Israel or in the USA.&quot; He added that Tunisia is now a safe country for Jews. &lt;/p&gt;
&lt;p&gt;Other members of the small community were less enthusiastic. Artist and restaurateur Jacob Lalouche, from Tunis, said he was skeptical of the overtures by Mr Marzouki and Enahda Party. &quot;They are opportunists,&quot; he said. &lt;/p&gt;
&lt;p&gt;A member of the Djerba community who asked not to be identified said: &quot;so far, the army has protected us because we are a major part of the tourist industry. But we are worried what will happen if there is another Gaza war.&quot;&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <nid>60860</nid>
 <type>story</type>
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 <image>http://www.thejc.com/files/images/22122011-mocef-marzouki.jpg</image>
 <caption>Tunisia&amp;#039;s Chief Rabbi Haim Bittan met President Moncef Marzouki (right) this week</caption>
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 <body>The call by Tunisia&#039;s new president for the country&#039;s Jews to return has elicited mixed responses from its small Jewish community.
Around 1,800 Jews currently live in the North African country, down from 110,000 in the 1950s. About two-thirds of them live on the island of Djerba. 
President Moncef Marzouki, a former human rights campaigner who returned early this year from exile, was sworn in last week by the constituent assembly elected two months ago. 
Mr Marzouki is the leader of the Congress for the Republic party and was appointed president as part of a deal with the Islamist Enahda Party, which received over 40 per cent of the seats in the national elections. 
The president met religious leaders on Tuesday, including the Chief Rabbi, Haim Bittan. Mr Marzouki told Rabbi Bittan that the Jews of Tunisia are equal-rights citizens and conveyed through him an invitation to the Jews who emigrated to Israel and France over the past 50 years to return to their homeland. Rabbi Bittan welcomed the invitation, saying: &quot;Tunisian Jews will always remain Tunisians, whether they live in Israel or in the USA.&quot; He added that Tunisia is now a safe country for Jews. 
Other members of the small community were less enthusiastic. Artist and restaurateur Jacob Lalouche, from Tunis, said he was skeptical of the overtures by Mr Marzouki and Enahda Party. &quot;They are opportunists,&quot; he said. 
A member of the Djerba community who asked not to be identified said: &quot;so far, the army has protected us because we are a major part of the tourist industry. But we are worried what will happen if there is another Gaza war.&quot;</body>
 <pubDate>Thu, 22 Dec 2011 12:33:49 +0000</pubDate>
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 <title>Tunisian Jews asked to return by new president</title>
 <link>http://www.thejc.com/news/world-news/60702/tunisian-jews-asked-return-new-president</link>
 <description>&lt;p&gt;The Tunisian president has extended the hand of friendship to the Jewish community.&lt;/p&gt;
&lt;p&gt;The North African country was once home to 100,000 Jews but after independence from France and the Six Day War in Israel many fled, fearful of their safety. The population now stands at around 1,500 Jews and is concentrated on the island of Djerba.&lt;/p&gt;
&lt;p&gt;But the country&#039;s new leader ,  President Moncef Marzouki, who took over from deposed dictator Zine El Abidine Ben Ali earlier this year, said he wanted to rebuild Jewish life in Tunisia.&lt;/p&gt;
&lt;p&gt;In a meeting with Grand Rabbi Haim Bittan, he said Tunisian Jews were full citizens and that Tunisian Jews living abroad should be welcomed back.&lt;/p&gt;
&lt;p&gt;Tunisian Jews have cautiously welcomed the Arab Spring, balancing hopes for the future with concern about the rise of Islamist parties. In May the annual Lag B&#039;Omer pilgrimage to Djerba&#039;s historic El Ghriba synagogue was cancelled because of security fears, while in September a synagogue in the Tunisian city of Sfax was targeted by vandals.&lt;/p&gt;
&lt;p&gt;Earlier this month Israel&#039;s deputy Prime Minister Silvan Shalom – who was born in Tunisia – said Tunisian Jews should emigrate to Israel.&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/africa">Africa</category>
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 <caption>The El Ghriba synagogue</caption>
 <link1>57223</link1>
 <link1_title>In Tunisia, &#039;no fear over the Islamists, not yet&#039;</link1_title>
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 <link2_title>Looters target Tunisian synagogue</link2_title>
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 <body>The Tunisian president has extended the hand of friendship to the Jewish community.
The North African country was once home to 100,000 Jews but after independence from France and the Six Day War in Israel many fled, fearful of their safety. The population now stands at around 1,500 Jews and is concentrated on the island of Djerba.
But the country&#039;s new leader ,  President Moncef Marzouki, who took over from deposed dictator Zine El Abidine Ben Ali earlier this year, said he wanted to rebuild Jewish life in Tunisia.
In a meeting with Grand Rabbi Haim Bittan, he said Tunisian Jews were full citizens and that Tunisian Jews living abroad should be welcomed back.
Tunisian Jews have cautiously welcomed the Arab Spring, balancing hopes for the future with concern about the rise of Islamist parties. In May the annual Lag B&#039;Omer pilgrimage to Djerba&#039;s historic El Ghriba synagogue was cancelled because of security fears, while in September a synagogue in the Tunisian city of Sfax was targeted by vandals.
Earlier this month Israel&#039;s deputy Prime Minister Silvan Shalom – who was born in Tunisia – said Tunisian Jews should emigrate to Israel.</body>
 <pubDate>Tue, 20 Dec 2011 10:31:18 +0000</pubDate>
 <dc:creator>Jennifer Lipman</dc:creator>
 <guid isPermaLink="false">60702 at http://www.thejc.com</guid>
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<item>
 <title>In Tunisia, &#039;no fear over the Islamists, not yet&#039;</title>
 <link>http://www.thejc.com/news/world-news/57223/in-tunisia-no-fear-over-islamists-not-yet</link>
 <description>&lt;p&gt;&quot;They naturally have a majority,&quot; says Tunisia&#039;s Jewish community leader, Roger Bismuth. &quot;But more important is what is going to happen in the next few weeks.&quot; &lt;/p&gt;
&lt;p&gt;As the Islamist Nahda party secured about 40 per cent of the vote in Tunisia&#039;s historic elections this week, the country&#039;s tiny Jewish community was wondering what this means for them. &lt;/p&gt;
&lt;p&gt;These were the first free elections in Tunisia, and the first in the Arab Spring after a string of uprisings brought down reviled dictators earlier this year.  &lt;/p&gt;
&lt;p&gt;Now, the Nahda party will need to form a coalition with secular, centre-left parties - and already has pledged to put in place a democratic system that will safeguard minorities.&lt;/p&gt;
&lt;p&gt;Among a national population of just over 10 million, Tunisia&#039;s Jewish community stands at around 1,500. Once it was 100,000, but Israel&#039;s creation in 1948 and Tunisia&#039;s independence from French rule in 1956 together resulted in a Jewish exodus.&lt;/p&gt;
&lt;p&gt;Tunisia&#039;s remaining Jewish community is relatively well-integrated. Shoppers at a kosher butcher in Tunis wear conspicuous Hebrew-lettered jewellery; the store bears both Hebrew and Arabic lettering and has been owned by a Muslim family since the early 1950s. &lt;/p&gt;
&lt;p&gt;Along the road, the Grand Synagogue is still functional, although it has a shrunken congregation, whose prayer-song does not make full use of the acoustics of the giant, bright blue- and-orange dome.&lt;/p&gt;
&lt;p&gt;Security outside the synagogue was increased earlier this year, after a crowd of extremists demonstrated there, chanting anti-Jewish slogans.  &lt;/p&gt;
&lt;p&gt;Immediately after the revolution that brought down former president Zine el Abidine Ben Ali, Israel wanted Tunisia&#039;s Jews to migrate. But the suggestion did not generate much enthusiasm. &quot;People living in Tunisia now don&#039;t want to go,&quot; says Mr Bismuth, who is 85. &quot;I love to live here and will never leave my community. We are very attached to our country and want to remain normal citizens.&quot; &lt;/p&gt;
&lt;p&gt;Most of Tunisia&#039;s Jews live on the island of Djerba, whose Jewish history, including one of the oldest synagogues in the world, is carefully preserved. &lt;/p&gt;
&lt;p&gt;Another community, in the port town of La Goulette, near Tunis, is home to the country&#039;s only Jewish candidate in the recent elections: Jacob Lellouche, representing the Republican People&#039;s Union (UPR), a small, leftist party.&lt;/p&gt;
&lt;p&gt;He did not win a seat in the new assembly, which is mandated to draft the country&#039;s constitution and set an election date within a year. &quot;But I am really proud to have participated,&quot; says the 50-year-old, who owns a kosher restaurant in La Goulette. &quot;Now we all have a lot of work to do, to get Tunisia on its feet.&quot; &lt;/p&gt;
&lt;p&gt;Mr Lellouche, who is secular, does not believe that politics and religion go together. Still, he says: &quot;I&#039;m not afraid of Nahda, there is nothing to worry about, not yet.&quot; He is setting up a project to teach young people traditional skills, and says: &quot;If minorities want to be part of Tunisian society, they have to be involved.&quot;  &lt;/p&gt;
&lt;p&gt;This community, proud of its long history in Tunisia, hopes it will continue. &quot;We are brothers and big friends,&quot; says Albert Chiche, who runs a Jewish retirement home, of relations between Muslims and Jews. &quot;We celebrate each other&#039;s festivals, we hug. We hope that this will not change.&quot;&lt;/p&gt;</description>
 <category domain="http://www.thejc.com/news/world-news">World news</category>
 <category domain="http://www.thejc.com/news/topics/tunisia">Tunisia</category>
 <nid>57223</nid>
 <type>story</type>
 <strap>Tunisia’s Jews show quiet optimism as Arab Spring’s first free election hands power to a religious party </strap>
 <image>http://www.thejc.com/files/tunisia-women.jpg</image>
 <caption>Women collect the results of the ballot in Tunis this week. The Islamist Nahda party won 40 per cent of the vote</caption>
 <link1>54254</link1>
 <link1_title>Tunisian synagogue smashed</link1_title>
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 <link2_title>Tunisian Jews cut Lag B&#039;Omer festivities over security fears</link2_title>
 <footer />
 <body>&quot;They naturally have a majority,&quot; says Tunisia&#039;s Jewish community leader, Roger Bismuth. &quot;But more important is what is going to happen in the next few weeks.&quot; 
As the Islamist Nahda party secured about 40 per cent of the vote in Tunisia&#039;s historic elections this week, the country&#039;s tiny Jewish community was wondering what this means for them. 
These were the first free elections in Tunisia, and the first in the Arab Spring after a string of uprisings brought down reviled dictators earlier this year.  
Now, the Nahda party will need to form a coalition with secular, centre-left parties - and already has pledged to put in place a democratic system that will safeguard minorities.
Among a national population of just over 10 million, Tunisia&#039;s Jewish community stands at around 1,500. Once it was 100,000, but Israel&#039;s creation in 1948 and Tunisia&#039;s independence from French rule in 1956 together resulted in a Jewish exodus.
Tunisia&#039;s remaining Jewish community is relatively well-integrated. Shoppers at a kosher butcher in Tunis wear conspicuous Hebrew-lettered jewellery; the store bears both Hebrew and Arabic lettering and has been owned by a Muslim family since the early 1950s. 
Along the road, the Grand Synagogue is still functional, although it has a shrunken congregation, whose prayer-song does not make full use of the acoustics of the giant, bright blue- and-orange dome.
Security outside the synagogue was increased earlier this year, after a crowd of extremists demonstrated there, chanting anti-Jewish slogans.  
Immediately after the revolution that brought down former president Zine el Abidine Ben Ali, Israel wanted Tunisia&#039;s Jews to migrate. But the suggestion did not generate much enthusiasm. &quot;People living in Tunisia now don&#039;t want to go,&quot; says Mr Bismuth, who is 85. &quot;I love to live here and will never leave my community. We are very attached to our country and want to remain normal citizens.&quot; 
Most of Tunisia&#039;s Jews live on the island of Djerba, whose Jewish history, including one of the oldest synagogues in the world, is carefully preserved. 
Another community, in the port town of La Goulette, near Tunis, is home to the country&#039;s only Jewish candidate in the recent elections: Jacob Lellouche, representing the Republican People&#039;s Union (UPR), a small, leftist party.
He did not win a seat in the new assembly, which is mandated to draft the country&#039;s constitution and set an election date within a year. &quot;But I am really proud to have participated,&quot; says the 50-year-old, who owns a kosher restaurant in La Goulette. &quot;Now we all have a lot of work to do, to get Tunisia on its feet.&quot; 
Mr Lellouche, who is secular, does not believe that politics and religion go together. Still, he says: &quot;I&#039;m not afraid of Nahda, there is nothing to worry about, not yet.&quot; He is setting up a project to teach young people traditional skills, and says: &quot;If minorities want to be part of Tunisian society, they have to be involved.&quot;  
This community, proud of its long history in Tunisia, hopes it will continue. &quot;We are brothers and big friends,&quot; says Albert Chiche, who runs a Jewish retirement home, of relations between Muslims and Jews. &quot;We celebrate each other&#039;s festivals, we hug. We hope that this will not change.&quot;</body>
 <pubDate>Thu, 27 Oct 2011 11:08:05 +0100</pubDate>
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