By Rabbi Barry Lerer, March 21, 2014

These verses teach the fundamentals of kashrut, explaining the signs for a kosher animal as one which has split hooves and chews the cud. If an animal possesses only one of these two signs, it is not kosher. What are the significance of these signs and what lessons can we learn?



By Dr Annette Boeckler, March 13, 2014

Parashat Tzav deals with the laws for sacrifices, as if this were the core of our religion. But there is a time for sacrifices and a time for not to offer them, as the haftarah for Shabbat Zachor shows.



By Rabbi Daniel Rowe, March 7, 2014

The contemporary mind often struggles with animal offerings that form a central part of Torah. Yet for the Ramban, they contain a critical secret and lesson relevant for all time.



By Lindsay Simmonds, February 27, 2014

“And with him was Oholiab… a craftsman and a skilful workman and a weaver in colours” Exodus: 38:23

Having for the first time in 20 years renovated our home, I know the pleasure of, and frustration with, details. It is inevitable perhaps that some details become burdensome and others a joy. The process of creating a harmonious home is the substance of this week’s parashah.



By Rabbi Josh Levy, February 21, 2014

Apart from his lineage, and the skills with which he was endowed by God, we know remarkably little about Bezalel, the builder of the Tabernacle in the wilderness. Why he was selected, or how, what was special about him, these questions are unanswered by the biblical text.


Ki Tissa

By Rabbi Barry Lerer, February 14, 2014

We often talk about someone being shomer Shabbat, meaning that they scrupulously observe all of the many laws pertaining to Shabbat. However, a closer understanding of this verse might reveal a different approach to what shomer Shabbat really means.



By Dr Annette Boeckler, February 6, 2014

Haftarot chosen from the book of Ezekiel are not particularly rare but always strange.



By Rabbi Daniel Rowe, January 31, 2014

Perhaps the greatest conundrum of sidrah Terumah is the seeming incongruity of sliding from sublime revelation to a collection of construction materials. Israel emerged from Egypt, met God at Sinai and committed itself to the Covenant. Mishpatim ends with Moses re-entering the fiery realm where God’s Presence could be grasped. 



By Lindsay Simmonds, January 24, 2014

Possibly the most famous two words in the Torah, Na’aseh v’nishma (“We will we do, and we will listen”) have always evoked much commentary. But what can it mean to do God’s will before acquiring a thorough understanding of what God demands?



By Rabbi Josh Levy, January 16, 2014

The initial response of the Israelites to the events of Sinai is terror: confronted by thunder and lightning, smoke and the blaring of horns, they understandably back away from the mountain. Moses seeks to reassure them by explaining what is going on, but speaks not of revelation and law, but of divine test and awe. His words seem to do the trick, but what does his explanation actually mean?