Sidrahs

Mattot-Massei

By Rabbi Shoshana Boyd Gelfand, July 4, 2013

The notion of cities of refuge has classically been understood as a safe haven for one who has unintentionally caused the death of another human being. No doubt, in the case of accidental death, an individual may have needed to seek sanctuary from those who might wish to enact revenge (similar to the sanctuary that a foreign embassy offers its nationals today).

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Pinchas

By Rabbi Jeremy Bruce, June 27, 2013

God informs Moses that he is about to die and therefore will not enter the Land of Israel. It is a measure of Moses’s greatness that his immediate concern on hearing these tidings is for the welfare of the people and their future leadership. God immediately responds to Moses’s request with an instruction to appoint Joshua.

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Balak

By Rabbi Rebecca Qassim Birk, June 20, 2013

So magical is the capacity of Balaam’s donkey to talk that it is listed in Pirkei Avot (5:6) as one of the wonders created at twilight on the eve of Shabbat, along with other mysterious things such as Miriam’s well or manna.

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Chukkat

By Rabbi Daniel Beller, June 13, 2013

In Parashat Chukkat, we suddenly find ourselves in the fortieth year in the wilderness. This is a period which witnesses the death of Miriam and Aaron. Moses, too, will be unable to enter the land due to his mishandling of yet another water crisis. Nor, does it seem, that the children of Israel have progressed from the cantankerous rabble that had left Egypt forty years earlier.

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Korach

By Rabbi Michael Pollak, June 6, 2013

And so ended the rebellion led by Korach, the eponymous villain of our parashah. Oscar Wilde commented on the degree to which “life imitates art”. We might elaborate on his thesis with the parallel proposition that at the moment “life is imitating the parashah”.

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Shelach Lecha

By Rabbi Shoshana Boyd Gelfand, May 30, 2013

Parashat Shelach Lecha begins with the spies forgetting their mission and ends with God giving us a tool, tzitzit, so we will always remember our mission. While the Torah does not explicitly make this connection, it seems a reasonable one to draw, as the failure of the spies’ mission stems from their lack of confidence and inability to view themselves, as God does, as a “treasured people”.

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Beha'alotecha

By Rabbi Jeremy Bruce, May 23, 2013

“And the people became complainers of evil in the ears of the Lord” Numbers 11:1

V Once again we find the people complaining about the hardships of their journey from Egypt towards the Promised Land. In this week’s parashah, the complaints are ostensibly about the bland regularity of the manna. The people demanded meat instead.

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Naso

By Rabbi Rebecca Qassim Birk, May 17, 2013

This important blessing, so well known and used with gratitude by Judeo-Christian traditions, is ubiquitous in many services. But it’s curious. God is usually responsible for blessing. Yet here it is Aaron and his sons, the priests, who are asked to do the blessing.

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Bemidbar

By Rabbi Daniel Beller , May 9, 2013

According to Nachmanides there were two primary reasons for the census taken by Moses in the second year in the wilderness: to ascertain the total numbers of the nation; and to become acquainted with each individual.

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Behar-Bechukkotai

By Rabbi Michael Pollak, May 2, 2013

The decision to use an Employment Tribunal to defend an individual’s right to support the state of Israel was described by one legal epic as an “epic folly”. Epic or not, surely the greatest folly was the assumed expertise of Judge Anthony Snelson to rule that an attachment to Israel was “not intrinsically a part of Jewishness”.

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