By Rabbi Dr Moshe Freedman, March 29, 2012

The thanksgiving offering was brought by someone who had (for example) survived great danger, escaped captivity or recovered from a grave illness. The offering was accompanied by 40 loaves of four different types of bread (Leviticus 7:12, Talmud Menachot 77b).



By Rina Wolfson, March 23, 2012

Parashat Hachodesh begins with the first commandment directed to the Israelites as a nation. They are commanded to designate Nisan as the first month and thereby institute a lunar calendar.

Commentators ask why the commandment to sanctify the months is included in this special pre-Pesach reading, rather than focusing solely on the later verses dealing specifically with the paschal sacrifice.



By Dr Erica Brown, March 15, 2012

We recognise these words from the very first chapters of Genesis. God spent six days creating heaven and earth, finished the work and then rested. He blessed the Sabbath day, made it holy and asked the rest of us to do the same.


Ki tissa

By Rabbi Dr Michael Harris, March 8, 2012

In order to count the people, this week's sidrah famously states, each person is to give a half shekel and that is to be counted.



By Rabbi Dr Deborah Kahn-Harris, March 1, 2012

The haftarah tells the story of Saul's downfall, wrapped up in the package of the war against Amalek. The chapter begins by God telling Samuel to instruct Saul to take revenge against the Amalekites for what they did to the children of Israel after they fled Egypt.

The instructions are explicit: kill everyone, destroy everything, spare no one and nothing (not even the livestock).



By Rabbi Dr Moshe Freedman, February 23, 2012

The Aramaic translation attributed to Yonatan ben Uzziel, who lived at the turn of the last millennium, makes a rather obscure comment on this verse. He notes that the middle bar inside the planks, which made up the walls of the Tabernacle, was made from the wood of a tree planted by Abraham in Beersheba.



By Rina Wolfson, February 16, 2012

Perhaps the most distasteful aspect of the recession is the rise of loan companies charging exorbitant interest. So it is both disheartening and humbling to find the commandment prohibiting interest in this week's parashah.

Centuries ago, the rabbis were clear about the crippling effects of extortionate interest.



By Dr Erica Brown, February 9, 2012

This family reunion embodies everything one might wish for in a relationship with one's in-laws: respect, affection, concern and companionship. Jethro was more than a family member; he was one of Moses's most trusted advisors. As we feel heart-warmed by this meeting, there is someone who is notably absent.

Jethro brought his daughter Zipporah and grandsons from Midian as part of this reunion.



By Rabbi Dr Michael Harris, February 2, 2012

One intriguing approach among Jewish thinkers to the famous passages in our sidrah, and in chapter 25 of Deuteronomy, concerning the trans-generational struggle against Amalek is exemplified by Rabbi Samson Raphael Hirsch (1808-1888) in his commentary on Beshallach.

For Hirsch, the war of Israel against Amalek is not a physical confrontation but rather an uncompromising contest between two conf



By Rabbi Dr Deborah Kahn-Harris, January 26, 2012

In a parashah that provides us with the substantial theological conundrum of how far human free will extends, we must also contend with another great theological challenge: why does God slaughter innocents? The problem here is not why God allows such an act to happen, but rather that it is God who appears to do the slaughtering - not some intermediary, but God.