By Lindsay Simmonds, January 24, 2014

Possibly the most famous two words in the Torah, Na’aseh v’nishma (“We will we do, and we will listen”) have always evoked much commentary. But what can it mean to do God’s will before acquiring a thorough understanding of what God demands?



By Rabbi Josh Levy, January 16, 2014

The initial response of the Israelites to the events of Sinai is terror: confronted by thunder and lightning, smoke and the blaring of horns, they understandably back away from the mountain. Moses seeks to reassure them by explaining what is going on, but speaks not of revelation and law, but of divine test and awe. His words seem to do the trick, but what does his explanation actually mean?



By Rabbi Barry Lerer , January 10, 2014

In Psalm 114, we read the description of how the Red Sea parted: “The sea saw and fled.” The rabbis ask, “What did the sea see to make it flee?” and they answer, “It saw the bones of Joseph!” (which the Children of Israel carried with them from Egypt).



By Dr Annette Boeckler, January 2, 2014

“They are marching with an army”, “destroying the forest”, “more numerous than locusts”, and “cannot be counted”: so in this week’s haftarah the prophet Jeremiah describes the Babylonian army about to destroy the old Egyptian empire with Pharaoh “and those who trust in him”. And here it gets delicate.



By Rabbi Daniel Rowe, December 27, 2013

At some point in antiquity, the custom arose read the Torah in weekly portions, segmented along natural conceptual fault-lines. It seems somewhat curious that Va’era stops after the seventh of ten strikes against Egypt.



By Lindsay Simmonds, December 27, 2013

Sefer Shemot, The Book of Exodus, is the second book of the five making up the Chumash. Although often named Exodus, the Hebrew word shemot means “names”.



By Rabbi Josh Levy, December 12, 2013

Why did Pharaoh allow Joseph to leave Egypt so easily? Was he not worried that Joseph would not return, or would set up an alternative power base in Canaan? Was he not offended that burial in Egypt was somehow not good enough for the father of his second-in command?



By Rabbi Barry Lerer, December 6, 2013

The brothers seem to slightly exaggerate Joseph’s position (on his request in an earlier verse), claiming to Jacob that he is the ruler over all of the land of Egypt. After all, it was Pharaoh who ruled over Egypt, so what does it mean that Joseph ruled over Egypt?



By Dr Annette Boeckler, November 28, 2013

“The Eternal One said to Satan ” Zechariah 3:2

In the northern hemisphere Chanucah usually falls when the nights are longest and darkest, but not this year, a month earlier than usual and, at its core, Chanucah is not a winter solstice festival anyway but a postponed Succot.



By Rabbi Daniel Rowe, November 21, 2013

The talmudic depiction suggests Joseph was so tempted that he claim close to sin. It is easy to understand why. A teenage boy rejected by his own family, lost in Egypt, fell into the clutches of a great seductress.