By Rabbi Barry Lerer, May 29, 2014

This week’s parashah is the longest in the Torah. Yet over half of the verses are repetition of the identical offerings brought by each of the twelve tribal leaders for the dedication of the Mishkan (Tabernacle).



By Dr Annette Boeckler, May 23, 2014

Severe issues of distrust between husband and wife are what the haftarah is all about. She does not speak with him any more and he speaks about her with their children: “A harlot is your mother! Please, kids, go and tell her. Tell her, I will strip her naked and I will make her like a wilderness.”



By Rabbi Daniel Rowe, May 15, 2014

Bechukkotai opens with the potential blessing of the perfected world. It continues with the ominous warnings of the consequence of failure. Often missed is that it reveals the hitherto unspecified nature of the covenant itself.



By Lindsay Simmonds, May 9, 2014

This week’s sidrah is peppered with references to the Land of Israel, and the underlying covenant between God and the Jewish people which enables Jews to live there.



By Rabbi Josh Levy, May 2, 2014

The Torah is quite explicit. For 36 offences, the prescribed punishment is death. Yet while the Torah demanded it, the rabbinic exercise all but removed the death penalty from Jewish law. 



By Rabbi Barry Lerer, April 24, 2014

The Midrash tells us that when the children of Israel arrived in the Land of Israel, it was already filled with trees. Nevertheless, God commanded them to plant new trees. They were obligated to provide for others in the same way that others had provided for them. Perhaps that generation would not enjoy the fruits of their labour but the next generation would.


Shabbat Chol Hamo'ed Pesach

By Dr Annette Boeckler, April 17, 2014

The Amidah connects us daily with the memory of our patriarchs and matriarchs in its first passage; the second passage, Mechayeh hametim, however, could be seen as linking us daily with Pesach. “You are eternally mighty, God. You give life to the dead and have great power to save”, according to the traditional text.


Acharei Mot

By Rabbi Daniel Rowe, April 11, 2014

Acharei Mot, literally “after the deaths”, introduces the laws of Yom Kippur against the backdrop of the deaths of the son’s of Aaron. What is the connection between the two?

The climax of the inaugural week of the Tabernacle, the eighth day, forms the core of Torah. Almost a third of Torah took place on that single day.



By Lindsay Simmonds, April 3, 2014

In the 21st century, it might seem absurd to imagine that there exists in the world the notion of tumah and taharah, ritual impurity and purity. It is a often dismissed with the scientist’s casual rolling of the eyes or worse, as evidence of the stupidity of a folk-like mythology clothed in religious doctrine.



By Rabbi Josh Levy, March 27, 2014

When we speak about circumcision in Judaism, we almost always link it to Genesis 17, in which milah is a central feature of the covenant made between Abraham and God. The Hebrew word for covenant, brit, has become almost synonymous with this ritual act.