Judaism features

Why women shouldn't be called to the Torah

By Rabbi Dr Harvey Belovski, March 12, 2015

Partnership services have existed in some places in Israel and the United States for a while, but have only recently appeared in the UK. They offer Orthodox liturgy and traditional seating - men and women are separated by a partition - but differ in that women, as well as men, lead parts of the prayers and read from the Torah.


The hamantaschen tasted good in Dubai

By Simon and Sharon Eder, February 26, 2015

When seven years ago we said we were moving to Dubai for work, our north-west London family and friends had reservations. Why would we choose to be strangers in a strangers land? The reality was quite different. Sharon, whose parents came from the Middle East, felt an immediate affinity. We were drawn into the "tent culture", enjoying warm hospitality and genuine acceptance.


Don't let the broigeses boil over

By Rabbi Gideon Sylvester, February 19, 2015

As investigative journalist Stephen Fried followed the fortunes of an American synagogue in search of a rabbi, he was taken aback by some of the behaviour he saw. The search was supposed to take one year, but it ended up taking three.


Why doctors can heal on Shabbat

By Dr Nina Collins, February 19, 2015

None of us would think twice about a Jewish doctor rushing off to hospital to perform an emergency operation on a Saturday morning rather than going to shul. We take it for granted that pikuach nefesh, saving life, takes precedence over the prohibitions against work on Shabbat.


Farewell to driving cars, flying and eating meat

By Rabbi Natan Levy, January 29, 2015

In Israel, this Tu Bishvat will be a strangely quiet affair. No children planting new trees, no rabbis digging new forests. It's the Tu Bishvat of shmittah, the sabbatical year; with our spades at rest, it's time to consider big questions of eco-halachah


Are Jewish weddings sexist and outdated?

By Dr Harry Freedman, January 22, 2015

Same-sex marriages are back in the news, following the Masorti movement's recent decision to offer partnership ceremonies. Supporters of the Masorti move feel that the traditional Jewish concept of marriage doesn't take account of social change or of life in the modern world, that people in same-sex relationships have the same right as heterosexual couples to have their union celebrated in shul.


The battle to pray on the Temple Mount

By Mordechai Beck, January 15, 2015

When Jerusalem's Old City and its eastern neighbourhoods were captured by Israel in 1967, it was obvious, for Israelis at least, that the city would never again be divided. A law was passed by the Knesset "legalising" the unity of the city, although it was never recognised by the rest of the world.


Women don't need partnership minyans

By Ilana Freedman, January 8, 2015

Over the past year we have heard a good deal about partnership minyanim - religious services where women take on more active roles such as leading some prayers, leyning from the Torah and receiving aliyot. Their proponents have trumpeted them as pivotal in determining the future direction of Orthodoxy in what is said to be "a male-dominated" environment.


How Moses looks in Islamic eyes

By Sina Cohen, December 26, 2014

It seems as though Hollywood just can’t get enough of the Torah these days.

With Noah only recently being a box office hit, the latest attempt at biblical commercialism, Exodus: Gods and Kings, is due for release here today. The same director who brought us the epic battle sequences of Gladiator, Ridley Scott, has now attempted a faithful translation of the Exodus story to the big screen.


Israel's Jewish state bill may be bad for Judaism

By Rabbi Joe Wolfson, December 18, 2014

The proposed Jewish State Bill has been one of the most hotly contested pieces of legislation in Israeli memory and the controversy - along with considerable ego - has led to the current government's dissolution. Depending on whom you ask, it either corrects or upsets the delicate balance between Judaism and democracy that lies at the heart of Zionism.