When assuming the mantle of leadership of Lubavitch in 1950, Rabbi Menachem Mendel Schneerson, who escaped war-torn Europe, confronted the inevitable problem faced by Jews in a post-Holocaust world. Many despaired, believing the world was a dangerous place to live.
Long gone are the days when Jewish prophets would appear in our communities with a message and a mission from God. The sight of a tall, bearded man draped in robes, galloping through Golders Green Road on his white horse, we just don't see that happen.
The sheer passion of football supporters was famously expressed by the former Liverpool manager, Bill Shankly. Explaining his attitude to the game, he said, "Football isn't a matter of life and death, it's much more important than that."
David Cameron and Eric Pickles say we should be proud that Britain is a Christian country. Many prominent, mainstream Jewish leaders agree and, presumably, with the implication that religious values should be brought to bear on public life.
The latest stir in America’s modern Orthodox community has come from an article by Jay Lefkowitz in Commentary, called “The Rise of Social Orthodoxy”. Lefkowitz considers himself to be social Orthodox, which means that he largely observes halachah, but not because he (necessarily) believes that God commanded him.
The children and their adult escorts have gathered beneath the long bony neck of Dippy the diplodocus, the giant replica skeleton which stands in the lobby of the Natural History Museum. Sunday morning cheder for these pupils from Belsize Square Synagogue is not going to be in class.
With each of the Ten Plagues, God escalated the attack on Pharaoh, but it was the Splitting of the Red Sea which finally finished off the Egyptian menace. This occurred seven days after leaving Egypt, so we now read this story annually on the seventh day of Pesach. But why did Pharaoh and his army all have to drown?
At the Seder table, we celebrate the fact that every single person can connect with our Torah tradition. We read in the Haggadah that the Torah addresses itself to four types of children who represent a cross-section of the Jewish people. “The Torah speaks to four children: one who is wise, one who is wicked, one who is simple and one who does not know how to ask”.