Judaism features

See the family silver

By Simon Rocker, February 18, 2010

When Plymouth’s tiny Jewish community sold many of their antique artefacts at the end of last year to help pay for the upkeep of their 18th-century listed synagogue, there were the usual mutterings about Anglo-Jewry flogging off the family silver.

Historic items such as these often end up overseas; but at least some parts of the Plymouth collection were saved for the nation. They were bought by the British Museum in London and, now back from the conservators, they are going on view from Monday.


How to keep Shabbat if you are not Orthodox

By Rabbi Elizabeth Tikvah Sarah, February 11, 2010

If you walk into a Liberal synagogue, you will find an array of leaflets written by the movement’s rabbinate on all kinds of subjects: ageing, animal welfare, biblical criticism, ethical eating, the environment, genetic research, Jewish marriage, lesbian and gay Jews and same-sex relationships, miracles, and much more. But, to date, although Shabbat is a central feature of Liberal Jewish life, apart from the siddur, there is no Liberal Judaism publication on Shabbat.


Rest and renewal - a liberal guide to shabbat celebration

February 11, 2010

Celebrating Shabbat is about embracing the gifts of the seventh day. Here is a framework for doing just that:

We inhabit a 24/7 society — an endless round that never ceases for a moment. So, whether it is on Friday evening or Saturday afternoon, celebrate the beginning of your Shabbat by stopping whatever you are busy doing.

Work is essential, creativity is a special gift, but without rest, we are all slaves – so experience the liberation of getting off the treadmill and “switching off” in every sense.

Setting apart


Why Orthodox rabbis must stop conversions

By Rabbi Yitzchak Schochet, February 4, 2010

Tradition tells us that when the Israelites stood at Sinai and embraced the Torah, they were as converts. From that day till the present, the process of conversion entails a “Sinai moment”. By definition, just as the Israelites accepted upon themselves the obligation of mitzvot then, so too the modern-day convert must accept upon himself the same.


It’s our duty to give to non-Jewish causes

By Rabbi Natan Levy, January 21, 2010

Last year, in a hotel outside Jerusalem, the movers and shakers in the Jewish world of development aid met for the inaugural conference on Jewish action for the world’s poorest inhabitants. On the first day I encountered a problem: we could not get a minyan together for prayer.

I turned to Abraham Burg, the former Knesset Speaker, and asked him in frustration, “Where are all the Orthodox aid workers?” “Aniye ircha kodmim,” he answered in sonorous Hebrew. “And the goyim (sic) come last of all!”


We shouldn't be afraid of saying 'Rabbi Jesus'

By Ed Kessler, January 14, 2010

Shortly before the end of 2009, Pope Benedict XVI took the decision to advance the sainthood cause of Pius XII, the wartime pope whose silence on the Shoah has caused many a heated debate and polarised opinion over the years. This painful issue has been at the heart of contemporary Jewish-Christian disharmony on an international scale. However, a new commotion has broken out in recent days, at least in some quarters of the Orthodox blogosphere. And what is this new aspect of Jewish-Christian relations which is causing such consternation? Answer: the praise of a rabbi called Jesus.


Why over-eating does not satisfy the rabbis

By Rabbi Daniel Levy, January 7, 2010

A person’s table is compared to an altar — just as an altar atones for our sins so does genuine hospitality. But for increasing numbers of people, their table is an altar on which they are sacrificing their health.


Biblical time travel with the Chief Rabbi

By Dr Diana Liption, December 29, 2009

Genesis: The Book of Beginnings — Covenant and Conversation
By Rabbi Johnathan Sacks
Maggid £16.99


Why Chanucah shines light on our differences

By Rabbi Jeremy Rosen, December 17, 2009

I cannot think of any festival that highlights the differences among Jews as much as Chanucah. For some it is the triumph of the religion over its enemies. To others it is the plucky victory of a small band of fighting men who stood up to an empire. And it can also be seen as yet another example of how often in Jewish history, what starts off as idealism descends into self- interest and corruption.

EH Carr, the English historian, said that before you study history, first you must study the historian. We all observe events and objects through our own prisms, and so it is with Chanucah.


What Chanucah says about saving energy

By Rabbi Natan Levy, December 9, 2009

With the eight days of Chanucah and the Copenhagen climate conference both concluding within a day, the Jewish media may soon be full of uplifting parallels between those Maccabean preservers of oil, and our own conservation needs. It is a nice analogy: switch the Maccabees’ fuel resource, olive oil, with our own oil, gas and coal, and the miracle of the Chanucah lights becomes the ideal narrative of the Copenhagen delegates — minimal amounts of carbon-emitting fuels, maximal progress and globalised development.