Judaism features

The Chief Rabbinate: a rock or Victorian relic?

June 10, 2010

Another Way, Another Time: Religious Inclusivism and the Sacks Chief Rabbinate
Meir Persoff, Academic Studies Press, £54.50 (26.99 pb)

Britain's Chief Rabbis and the Religious Character of Anglo-Jewry, 1880-1970
Benjamin J. Elton, Manchester University Press, £60


The Israeli who's taken Abraham to Oxford

By Simon Rocker, May 27, 2010

Oxford may have lost to Cambridge in this year's boat race, but in one pursuit Oxford has pipped its old rival to the post. Oxford's first Professor of Abrahamic Studies has been teaching there almost a year, while Cambridge is still in the process of recruiting one.

The holder of Oxford's new chair is a Parisian-born Jewish Israeli with a special interest in early Christian mysticism. Guy Stroumsa had been Martin Buber Professor of Comparative Religion at the Jerusalem's Hebrew University until his arrival here last autumn.


Why put the patriarchs before the matriarchs?

By Simon Rocker, May 21, 2010

In Jew Vs Jew, his book on religious divisions in American Jewry, Samuel Freedman recalled an incident that happened one Shabbat morning at a trendy egalitarian minyan in California in the late 80s. Men and women enjoyed an equal role while using a traditional liturgy.


Can the voice of God still be heard today?

By Jonathan Wittenberg, May 13, 2010

Hugo Gryn's words still startle me: "And I understood a bit of the revelation that is implicit in Auschwitz." Is revelation not linked to Sinai, and not anywhere else - let alone Auschwitz? So what can Gryn's words mean?


A trip to Israel is the best batmitzvah gift

By Rabbi Harvey Belovski, April 28, 2010

A couple of months ago, I had the great pleasure of spending eight days in Israel with my second daughter Tehilloh, who is due to celebrate her batmitzvah at the end of June. The trip, her first to Israel, was her batmitzvah present from my wife and me.


Why women should be able to pray in peace

By Sylvia Rothschild, April 22, 2010

Women of the Wall (WOW) began in December 1988 when a group of 70 Jewish women from all streams of Judaism approached the Kotel with a Torah Scroll to conduct a prayer service. Some wore tallit, others did not. Although even at that service, there was some screaming and cursing from Charedi Jews both male and female, Rabbi Getz (the Kotel administrator of the time) did not stop the service, and was overheard telling a complainer "leave them alone, they are not violating halachah".


The rabbinic guide to good electioneering

April 15, 2010

A general election campaign is one of the vital signs and expressions of a healthy democracy, but it can become a form of blood sport in which some 3,000 men and women participate while the rest of the nation waits and watches for one side or the other to attack. None of the 3,000 plus candidates will want for sufficient advice. It will be generously provided by the media, PR consultants, researchers, acolytes and sycophants. Wise, constructive and impartial advice, however, may prove to be frustratingly elusive unless they turn to rabbinic guidance.


What the dry bones say

April 1, 2010

The vision of the valley of dry bones (Ezekiel 37), which we read in the middle of Pesach, is famous for its promise of resurrection and hope. But God's word has depths and nuances. Let us see what else Ezekiel's vision tells us.


What should you say to today's wicked child?

By Rabbi Gideon Sylvester, March 25, 2010

I have always been fascinated by the rebellious, wicked child of the Seder and our relationship to him. Although part of the family, he gets a bad press. The rabbis were repelled by this questioner since in his question, he makes no mention of God; neither does he show any interest in the Seder, dismissing Judaism as tiresome "service" and when asking about the meaning of our rituals, he speaks about what the Seder means "to you", thus excluding himself from the community.


Should he be the last Chief Rabbi?

March 11, 2010

The Chief Rabbinate has run its course and an alternative form of leadership is called for which recognises both the plurality of the community and the application of inclusivism in deed as well as word. Anglo-Jewry's movers and shakers might well heed the advice of a far-sighted observer commenting, a century ago, on factional strife.