Many traditional societies still maintain a separation of male and female roles, but to our eyes, these separations which are often governed by religious prohibitions, appear backward. When we, in the West, look at the prevention of women in Saudi Arabia from driving a car or entering a cemetery, we view these sorts of restrictions as discriminatory and retrograde.
The Star Wars film series is a global phenomenon that has captured the imagination of millions, young and old, the world over (including me). But what have a space smuggler, a walking carpet, a little green guru, a princess with stylised hair and a wide-eyed hero got to do with Judaism?
My favourite prayer requires a great leap of the imagination. On the holiest days of the year, Jews pray for a time when humanity will live in harmony, everyone will recognise God's greatness and loving-kindness will fill the world.
When Chief Rabbi Ephraim Mirvis went to the Limmud conference two years ago, he opened the door for other United Synagogue rabbis who had hesitated over whether the cross-communal event was acceptable. The chief won't be attending this year; he is making a trip to India.
As we approach Chanucah, I always reflect on how different some of our Jewish practices might have looked if it had not been for the sage Hillel, who instituted and fought for the way in which we kindle our Chanucah lights. Not only Chanucah, but some of our most basic rituals and moral beliefs: divorce, telling white lies and accessing Jewish learning.
I walk into a shiur, and the 12 students open their Gemara Gittin. An internet connection allows us to include two more students, a Londoner and a Bostonian, in the learning experience. Asked to read, one student begins with the Gemara and continues with a flawless reading and explanation of Rashi.