Judaism features

What should you say to today's wicked child?

By Rabbi Gideon Sylvester, March 25, 2010

I have always been fascinated by the rebellious, wicked child of the Seder and our relationship to him. Although part of the family, he gets a bad press. The rabbis were repelled by this questioner since in his question, he makes no mention of God; neither does he show any interest in the Seder, dismissing Judaism as tiresome "service" and when asking about the meaning of our rituals, he speaks about what the Seder means "to you", thus excluding himself from the community.

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Should he be the last Chief Rabbi?

March 11, 2010

The Chief Rabbinate has run its course and an alternative form of leadership is called for which recognises both the plurality of the community and the application of inclusivism in deed as well as word. Anglo-Jewry's movers and shakers might well heed the advice of a far-sighted observer commenting, a century ago, on factional strife.

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The Chasidic blogger who doesn't believe in God

By Simon Rocker, March 4, 2010

He looks just a regular Chasid among the strictly Orthodox legions of north London's Stamford Hill: his kippah is black velvet, he wears peyot and he is the product of Yiddish-speaking school and yeshivah.

But Pen Tivokeish - to give him his pen-name - harbours a secret. He is part of a religious underworld, the author of a blog where he records his true feelings as a Charedi man who does not believe in God.

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Beware: Purim can make you paranoid

By Rabbi Reuben Livingstone, February 25, 2010

Purim encompasses a paradox. On the one hand, we unashamedly celebrate the downfall of the wicked Haman - a descendant of the Amalekite nation whose memory the Torah commands us to "obliterate" - and exult in the victory of the Jews. On the other, we are specifically exhorted to blur the difference between "cursed be Haman and blessed be Mordecai" through drink and merriment; sending out an altogether different message of reconciliation and closure.

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See the family silver

By Simon Rocker, February 18, 2010

When Plymouth’s tiny Jewish community sold many of their antique artefacts at the end of last year to help pay for the upkeep of their 18th-century listed synagogue, there were the usual mutterings about Anglo-Jewry flogging off the family silver.

Historic items such as these often end up overseas; but at least some parts of the Plymouth collection were saved for the nation. They were bought by the British Museum in London and, now back from the conservators, they are going on view from Monday.

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How to keep Shabbat if you are not Orthodox

By Rabbi Elizabeth Tikvah Sarah, February 11, 2010

If you walk into a Liberal synagogue, you will find an array of leaflets written by the movement’s rabbinate on all kinds of subjects: ageing, animal welfare, biblical criticism, ethical eating, the environment, genetic research, Jewish marriage, lesbian and gay Jews and same-sex relationships, miracles, and much more. But, to date, although Shabbat is a central feature of Liberal Jewish life, apart from the siddur, there is no Liberal Judaism publication on Shabbat.

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Rest and renewal - a liberal guide to shabbat celebration

February 11, 2010

Celebrating Shabbat is about embracing the gifts of the seventh day. Here is a framework for doing just that:

Ceasing
We inhabit a 24/7 society — an endless round that never ceases for a moment. So, whether it is on Friday evening or Saturday afternoon, celebrate the beginning of your Shabbat by stopping whatever you are busy doing.

Liberating
Work is essential, creativity is a special gift, but without rest, we are all slaves – so experience the liberation of getting off the treadmill and “switching off” in every sense.

Setting apart

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Why Orthodox rabbis must stop conversions

By Rabbi Yitzchak Schochet, February 4, 2010

Tradition tells us that when the Israelites stood at Sinai and embraced the Torah, they were as converts. From that day till the present, the process of conversion entails a “Sinai moment”. By definition, just as the Israelites accepted upon themselves the obligation of mitzvot then, so too the modern-day convert must accept upon himself the same.

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It’s our duty to give to non-Jewish causes

By Rabbi Natan Levy, January 21, 2010

Last year, in a hotel outside Jerusalem, the movers and shakers in the Jewish world of development aid met for the inaugural conference on Jewish action for the world’s poorest inhabitants. On the first day I encountered a problem: we could not get a minyan together for prayer.

I turned to Abraham Burg, the former Knesset Speaker, and asked him in frustration, “Where are all the Orthodox aid workers?” “Aniye ircha kodmim,” he answered in sonorous Hebrew. “And the goyim (sic) come last of all!”

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We shouldn't be afraid of saying 'Rabbi Jesus'

By Ed Kessler, January 14, 2010

Shortly before the end of 2009, Pope Benedict XVI took the decision to advance the sainthood cause of Pius XII, the wartime pope whose silence on the Shoah has caused many a heated debate and polarised opinion over the years. This painful issue has been at the heart of contemporary Jewish-Christian disharmony on an international scale. However, a new commotion has broken out in recent days, at least in some quarters of the Orthodox blogosphere. And what is this new aspect of Jewish-Christian relations which is causing such consternation? Answer: the praise of a rabbi called Jesus.

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