Same-sex marriages are back in the news, following the Masorti movement's recent decision to offer partnership ceremonies. Supporters of the Masorti move feel that the traditional Jewish concept of marriage doesn't take account of social change or of life in the modern world, that people in same-sex relationships have the same right as heterosexual couples to have their union celebrated in shul.
When Jerusalem's Old City and its eastern neighbourhoods were captured by Israel in 1967, it was obvious, for Israelis at least, that the city would never again be divided. A law was passed by the Knesset "legalising" the unity of the city, although it was never recognised by the rest of the world.
Over the past year we have heard a good deal about partnership minyanim - religious services where women take on more active roles such as leading some prayers, leyning from the Torah and receiving aliyot. Their proponents have trumpeted them as pivotal in determining the future direction of Orthodoxy in what is said to be "a male-dominated" environment.
It seems as though Hollywood just can’t get enough of the Torah these days.
With Noah only recently being a box office hit, the latest attempt at biblical commercialism, Exodus: Gods and Kings, is due for release here today. The same director who brought us the epic battle sequences of Gladiator, Ridley Scott, has now attempted a faithful translation of the Exodus story to the big screen.
The proposed Jewish State Bill has been one of the most hotly contested pieces of legislation in Israeli memory and the controversy - along with considerable ego - has led to the current government's dissolution. Depending on whom you ask, it either corrects or upsets the delicate balance between Judaism and democracy that lies at the heart of Zionism.
'M ai Chanucah? - What is Chanucah?", asked the rabbis of the Talmud. They asked the question, not because they didn't know, but because they had a problem with it. Chanucah earns just three pages in Tractate Shabbat (21b-24a), most of which are concerned with rituals relating to the kindling of the lights and the place of this minor festival in the liturgy.
Yosef Mendelevitch, who is coming to next month's Limmud conference, is one of the heroes of the refusenik movement who defied the oppressive yoke of Communism. His Jewish activism did not stop after his release from Soviet jail. He became an Orthodox rabbi in Israel, sporting a long, white beard.
It is not every day that diaspora Jews are encouraged by Israelis to intervene in their country's affairs. But a few weeks ago an advertisement in this newspaper urged readers to petition the Israeli government.
'No more heroes anymore," sang the Stranglers in the 70s; their song became an instant hit, tapping into the disillusionment that we feel when our leaders let us down. Sadly, this applies in the Jewish world too. Our latest scandal involves a distinguished American rabbi, who is accused of mistreating potential converts and planting cameras in a mikveh to peek at women as they showered.