Homosexuality refuses to leave the community headlines.

It is not uncommon for yeshivah heads to come here in search of potential students. But Rabbi Dov Linzer, who will be speaking at several United Synagogues over the weekend on his first trip to the UK, is different. His yeshivah, Chovevei Torah, is based in New York, not in Israel.

We like our religion dark and dangerous, at least according to trends in contemporary fiction. Since Dan Brown's The Da Vinci Code - the best-known example - a steady stream of conspiracy thrillers has fed our fascination with ancient scrolls, secretive sects and Templar knights.

I recently had a conversation with a leading MP, a friend of the Jewish community and the state of Israel. This individual has gone to great lengths to protect the UK-Israel connection.

When Aharon Rubin was young, his family went on a picnic to Kew Gardens. "I saw a man sitting perfectly still on the grass, who my father told us was 'meditating'," he recalled.

Throughout much of the 20th century, cheder played a major part in Anglo-Jewish education. Particularly when Jewish schools were few and far between, or widely viewed as too religious, generations of Jewish children attended mainstream schools in the day and cheder on weekday evenings and on Sundays.

Chanucah, the festival of lights, is, in our own day, mainly the commemoration of a spiritual event. Its historical roots, however, as set out in the Book of Maccabees, were the celebration of a great military victory over the Syrian-Greek overlords.

The Talmud's description concentrates on the laws of keeping the Chanucah lights burning (Masechet Shabbat 21b-24a).

Judaism is the most astonishing and daring religion the world has been blessed with. It defies all definitions and stands heads and shoulders above anything else I know. It is not just a faith, a sentiment or a ritual, but above all an intricate and immense exploration of what we might call the holy dimension of existence.

Israel has more than enough to worry about - the uncertain outcome of the Arab spring, the paralysed peace process, not to forget the nuclear ambitions of the theocrats of Tehran.

'Now is the winter of our discontent", proclaimed Shakespeare's Richard III. Our rabbis agreed. Moving from an intense period of festivals and fasts, packed with commandments, to the first month of the winter which has no festivals at all, they felt deprived. They called this period Marcheshvan or "the bitter month of Cheshvan".

Now Cheshvan has had a makeover.

There has been a good deal of speculation how the next Chief Rabbi might be appointed. It seems likely that consultation within the community will be considerably wider than on previous occasions and it has even been suggested that an election might feature as part of the process.

Sometimes not knowing what you cannot do is a dangerous thing, sometimes it is a blessing. The recent stories of families unable to bury and mourn their children - highlighted in the JC - tear at the heart strings and seem, at this perspective, unbelievably lacking in empathy.

This week, we come in from the cold. A midrash suggests that our time spent out of the house living in a temporary hut is a kind of divinely imposed exile. It is an opportunity for reflection before the final judgment which takes place tomorrow on the festival of Shemini Atzeret (Yalkut, Emor 753).

A round the year 1845, the American writer, Henry David Thoreau, left his house to live in a log cabin in the middle of the forests of New England.

This past August at the height of the London riots a 24-year-old university graduate named Natasha Reid stole a flat-screen TV from the Comet store in Enfield.

Many people are simply too busy for existential questions.
"The meaning of life? - I've half an hour to get the family dinner on the table!" "Meaning? I'll give you meaning! The lady next door's got chemo and needs a lift to the hospital." The hustle of everyday, caring for our neighbour: who has got time for philosophy?

These people are probably natural givers.

The most astute description of Rosh Hashanah and Yom Kippur I ever read came from an essay by a non-Jewish student on a basic Judaism course. The teacher had spent much time explaining the customs and traditions of these Yamim Noraim, these "Days of Awe", but the student had heard and understood something else.

Over the next few days marquees will be popping up in various places to serve as prayer venues for the High Holy Days.

In recent years it seems that there has been a growing division within the diaspora Jewish community between the supporters of a "secure" Israel, on the one hand, and the promoters of a "just" Israel, on the other. But the landscape of Jewish attitudes has been changing.